Setting the Record Straight on Armenia, Azerbaijan, and the Jews

March 15 2021

When a longstanding conflict in the Caucasus erupted into war last year, some argued that Israel should support Azerbaijan—with which it has strong economic and security ties, and which has proved an important ally in containing Iran—against Armenia—which has in recent decades been more closely aligned with Russia and Iran. (Jerusalem, in fact, opted for a more neutral stance.) Others took this argument even further, contrasting a philo-Semitic Azerbaijan to an anti-Semitic Armenia. But such a perspective picks and chooses facts without context, and obscures long-standing Armenian ties with Judaism and the Land of Israel, argues the historian Reuven Amitai, along with several other experts:

The Armenians are an ancient civilization, and were the first to accept Christianity as their national faith. The Armenian Quarter in the Old City of our national capital, Jerusalem, has existed for 1,500 years. . . . The far-flung Armenian community excelled in business, in medicine, and in the arts and letters—their name for their diaspora comes from the Hebrew word galut. Although Armenia has no indigenous Jewish community, the presence of Hebrew religious terminology in Armenian suggests some very early connections.

A century ago, Ottoman Turkish nationalists used the First World War as a pretext to exterminate the Armenians, who were accused, as Jews often are, of being a disloyal fifth column. . . . A Czech Jewish novelist, Franz Werfel, wrote The Forty Days of Musa Dagh, a bestseller about the successful armed resistance of Armenian villagers against Turkish deportation orders. The book inspired both our Warsaw Ghetto fighters in 1943 and our Haganah as it prepared to fight a last stand on Mount Carmel if the Nazis broke through to the Land of Israel.

Anti-Semitism is deep-rooted and endemic in Armenia, though no more so than it is in most Christian societies. [It is also true that] Armenia erects statues and otherwise reveres the memory of Garegin Nzhdeh, a leader of the Armenian Revolutionary Federation, [or “Dashnaks”], who formed and commanded an Armenian unit in the Nazi army. . . . But he is commemorated in Armenia not for his record in World War II but for his previous military role in the defense of the nascent first Armenian Republic after the genocide of 1915.

Read more at Israel National News

More about: Anti-Semitism, Armenians, Azerbaijan, Israel diplomacy

Donald Trump’s Plan for Gaza Is No Worse Than Anyone Else’s—and Could Be Better

Reacting to the White House’s proposal for Gaza, John Podhoretz asks the question on everyone’s mind:

Is this all a fantasy? Maybe. But are any of the other ludicrous and cockamamie ideas being floated for the future of the area any less fantastical?

A Palestinian state in the wake of October 7—and in the wake of the scenes of Gazans mobbing the Jewish hostages with bloodlust in their eyes as they were being led to the vehicles to take them back into the bosom of their people? Biden foreign-policy domos Jake Sullivan and Tony Blinken were still talking about this in the wake of their defeat in ludicrous lunchtime discussions with the Financial Times, thus reminding the world of what it means when fundamentally silly, unserious, and embarrassingly incompetent people are given the levers of power for a while. For they should know what I know and what I suspect you know too: there will be no Palestinian state if these residents of Gaza are the people who will form the political nucleus of such a state.

Some form of UN management/leadership in the wake of the hostilities? Well, that might sound good to people who have been paying no attention to the fact that United Nations officials have been, at the very best, complicit in hostage-taking and torture in facilities run by UNRWA, the agency responsible for administering Gaza.

And blubber not to me about the displacement of Gazans from their home. We’ve been told not that Gaza is their home but that it is a prison. Trump is offering Gazans a way out of prison; do they really want to stay in prison? Or does this mean it never really was a prison in the first place?

Read more at Commentary

More about: Donald Trump, Gaza Strip, Israeli-Palestinian Conflict