The Man Who Coined the Term “Genocide” and His Poem about the Holocaust

A Russian-born lawyer and committed Zionist, Raphael Lemkin (1900-1959) is best known for coining the word genocide in 1933, and for his role in laying the legal groundwork for the Nuremberg trials. He also wrote Hebrew verse, much of which has been lost. But James Loeffler and Leora Bilsky recently discovered a poem (translated here) he published in an Israeli newspaper in 1957. They write:

In a prefatory note to the poem, . . . Lemkin said that “the world had begun to forget the great crime against the Jews.” [The] poem takes the form of a classic Hebrew lamentation over the tragic losses suffered by the Jewish people, whose names had been blotted out by their persecutors. In language echoing the Israelite prophets, medieval Ashkenazi liturgical elegies, and the modern Hebrew poet Ḥayyim Naḥman Bialik, Lemkin evokes the classic imagery of the ruined Jewish cityscape. In his verse, dogs and pigs defile half-buried Jewish bones as a terrible silence reigns in the empty streets. Like Bialik’s Kishinev in pre-World War I Russia and Isaiah’s Jerusalem millennia before, the ransacked, desolate city symbolizes the vanquished Jewish people, who, to paraphrase Isaiah, live on only in the form of “a sign and a remembrance.”

Lemkin’s anguished text also explains why the world had already begun to forget the Holocaust. Genocide represents more than a large-scale physical assault on human bodies, he suggests; it is also an attack on the very existence of minority cultures. In a genocide, books are burned and memories are extinguished. Lemkin describes a silent piano and a muted violin, whose owners have been disappeared and whose songs will never be heard again. “In the school, where you once taught,” he wrote, “Your gifted student will be punished,/ For praising your name.”

Lemkin’s lost poem reminds us of something valuable. When we remember the Holocaust only as a universal parable of racial hatred and religious stigmatization, we miss its full import as an attack against Jews as Jews. If we likewise condition the memory of the Holocaust on its relevance to contemporary political issues, we risk distorting the crime itself and dishonoring its Jewish victims once more.

Read more at Atlantic

More about: Genocide, Hayyim Nahman Bialik, Hebrew poetry, Raphael Lemkin

Yes, Iran Wanted to Hurt Israel

Surveying news websites and social media on Sunday morning, I immediately found some intelligent and well-informed observers arguing that Iran deliberately warned the U.S. of its pending assault on Israel, and calibrated it so that there would be few casualties and minimal destructiveness, thus hoping to avoid major retaliation. In other words, this massive barrage was a face-saving gesture by the ayatollahs. Others disagreed. Brian Carter and Frederick W. Kagan put the issue to rest:

The Iranian April 13 missile-drone attack on Israel was very likely intended to cause significant damage below the threshold that would trigger a massive Israeli response. The attack was designed to succeed, not to fail. The strike package was modeled on those the Russians have used repeatedly against Ukraine to great effect. The attack caused more limited damage than intended likely because the Iranians underestimated the tremendous advantages Israel has in defending against such strikes compared with Ukraine.

But that isn’t to say that Tehran achieved nothing:

The lessons that Iran will draw from this attack will allow it to build more successful strike packages in the future. The attack probably helped Iran identify the relative strengths and weaknesses of the Israeli air-defense system. Iran will likely also share the lessons it learned in this attack with Russia.

Iran’s ability to penetrate Israeli air defenses with even a small number of large ballistic missiles presents serious security concerns for Israel. The only Iranian missiles that got through hit an Israeli military base, limiting the damage, but a future strike in which several ballistic missiles penetrate Israeli air defenses and hit Tel Aviv or Haifa could cause significant civilian casualties and damage to civilian infrastructure, including ports and energy. . . . Israel and its partners should not emerge from this successful defense with any sense of complacency.

Read more at Institute for the Study of War

More about: Iran, Israeli Security, Missiles, War in Ukraine