Signs of Jewish Life, and Death, Discovered at the Ancient Capital of Rabbinic Scholarship

In an oft-retold talmudic story, Yoḥanan ben Zakkai, a leading rabbi at the time of the Second Temple’s destruction, negotiated with the soon-to-be-emperor of Rome, Vespasian, for the preservation of the village of Yavneh, along with its sages. Thus Yavneh, located about 15 miles south of Tel Aviv, became the center of rabbinic learning and the seat of the high rabbinic council known as the Sanhedrin for the next 60 years. Archaeologists have, for the first time, excavated a house from this era of the town’s history, writes Aaron Reich:

The findings of this excavation . . . indicate that the occupants of this home kept kosher and other Jewish purity laws. This was evidenced by the presence of “measuring cups,” vessels identified with Jews in the late Second Temple era that were used to retain ritual purity.

But another impressive find was found just 230 feet away: a cemetery dating back to the same period. On top of these tombs were over 150 glass phials.

The excavation directors add that, . . . “With all due caution, the historical records and archaeological finds raise the possibility that these are the tombs of the city’s Jewish community. If this hypothesis is correct, then at least some of the tombs, perhaps the most elaborate, may belong to the sages of Yavneh, contemporaries of Rabban Yoḥanan ben Zakkai, Rabbi Akiva, and Rabban Gamliel.”

The city of Yavneh has a rich Jewish history, and was a vital point in the Maccabean revolt against the Seleucid empire in the story of Hanukkah.

Read more at Jerusalem Post

More about: Ancient Israel, ancient Judaism, Archaeology, Rabbi Akiva, Sanhedrin, Yohanan ben Zakkai

Israel Just Sent Iran a Clear Message

Early Friday morning, Israel attacked military installations near the Iranian cities of Isfahan and nearby Natanz, the latter being one of the hubs of the country’s nuclear program. Jerusalem is not taking credit for the attack, and none of the details are too certain, but it seems that the attack involved multiple drones, likely launched from within Iran, as well as one or more missiles fired from Syrian or Iraqi airspace. Strikes on Syrian radar systems shortly beforehand probably helped make the attack possible, and there were reportedly strikes on Iraq as well.

Iran itself is downplaying the attack, but the S-300 air-defense batteries in Isfahan appear to have been destroyed or damaged. This is a sophisticated Russian-made system positioned to protect the Natanz nuclear installation. In other words, Israel has demonstrated that Iran’s best technology can’t protect the country’s skies from the IDF. As Yossi Kuperwasser puts it, the attack, combined with the response to the assault on April 13,

clarified to the Iranians that whereas we [Israelis] are not as vulnerable as they thought, they are more vulnerable than they thought. They have difficulty hitting us, but we have no difficulty hitting them.

Nobody knows exactly how the operation was carried out. . . . It is good that a question mark hovers over . . . what exactly Israel did. Let’s keep them wondering. It is good for deniability and good for keeping the enemy uncertain.

The fact that we chose targets that were in the vicinity of a major nuclear facility but were linked to the Iranian missile and air forces was a good message. It communicated that we can reach other targets as well but, as we don’t want escalation, we chose targets nearby that were involved in the attack against Israel. I think it sends the message that if we want to, we can send a stronger message. Israel is not seeking escalation at the moment.

Read more at Jewish Chronicle

More about: Iran, Israeli Security