Although today Turkish Jews are overwhelmingly concentrated in Istanbul, in ancient times Jewish communities could be found all over what was then called Asia Minor. Evidence of one such community comes in the form of ruins of a synagogue, thought to have been built in the 7th century CE, that were recently uncovered in the southwest Turkish city of Side. David I. Klein writes:

Among the remains was a plaque with a menorah motif and an inscription in Hebrew and Greek stating that it was donated by a father in honor of a son who passed away at a young age. The plaque ends with the Hebrew word shalom. The town was home to Jews for centuries, but until this discovery there was little evidence of Jewish life there beyond a few records from the late Byzantine period.

Though today Side is a popular destination for Russian and European tourists, in ancient times it was an important Mediterranean port city, adopting Greek culture after its conquest by Alexander the Great in 333 BCE. It maintained a Greek identity until it was abandoned in the 12th century after the conquest of Anatolia by the Seljuk Turks.

Commenting on the hearings of the House Committee on Education and the Workforce on Tuesday about anti-Semitism on college campuses, and the dismaying testimony of three university presidents, Jonah Goldberg writes:

If some retrograde poltroon called for lynching black people or, heck, if they simply used the wrong adjective to describe black people, the all-seeing panopticon would spot it and deploy whatever resources were required to deal with the problem. If the spark of intolerance flickered even for a moment and offended the transgendered, the Muslim, the neurodivergent, or whomever, the fire-suppression systems would rain down the retardant foams of justice and enlightenment. But calls for liquidating the Jews? Those reside outside the sensory spectrum of the system.

It’s ironic that the term colorblind is “problematic” for these institutions such that the monitoring systems will spot any hint of it, in or out of the classroom (or admissions!). But actual intolerance for Jews is lathered with a kind of stealth paint that renders the same systems Jew-blind.

I can understand the predicament. The receptors on the Islamophobia sensors have been set to 11 for so long, a constituency has built up around it. This constituency—which is multi-ethnic, non-denominational, and well entrenched among students, administrators, and faculty alike—sees Israel and the non-Israeli Jews who tolerate its existence as an affront to their worldview and Muslim “identity.” . . . Blaming the Jews for all manner of evils, including the shortcomings of the people who scapegoat Jews, is protected because, at minimum, it’s a “personal truth,” and for some just the plain truth. But taking offense at such things is evidence of a mulish inability to understand the “context.”

Shocking as all that is, Goldberg goes on to argue, the anti-Semitism is merely a “symptom” of the insidious ideology that has taken over much of the universities as well as an important segment of the hard left. And Jews make the easiest targets.