The Jewish Artisans of Old Morocco

From the latter part of the first millennium until modern times, Jews throughout the world have tended to make their livings in trade, moneylending, pawnbroking, and similar occupations. In some instances—e.g., medieval Spain, and Poland from the 1500s onward—large numbers of Jews were also employed in crafts such as tailoring, shoemaking, and metalworking. This was also the case in Morocco, as Chen Malul writes:

For centuries, Jews in Morocco made a living from crafts that the Muslim-majority society engaged in as well. The terms of the Pact of Omar, [which governed the status of Jews, Christians, and other “people of the book” in Islamic lands], as well as the laws of sharia, did not impose severe restrictions on non-Muslims’ occupations, though only Muslims were allowed to work in the fields of government and public office.

Despite the tolerant legal infrastructure, the Muslim majority population did eventually impose restrictions on non-Muslims through the guild system as a way to lessen competition in the crafts. Not having much choice, the Jews flocked to the trades that were open to them.

According to sharia law, Muslims are forbidden from working with silver and gold, as the labor results in a greater profit than the true value of the metals, making the profession immoral. The exclusion of Muslims from metalwork enabled Jews to integrate into the industries of goldsmithing and production of gold thread. Being a professional craftsperson was considered a respected occupation among the middle and lower classes.

Professor Eli Bashan, who researched this subject, wrote, “Even sages and rabbis, who did not want to be paid for their Torah teachings, worked as professional artisans, and this was considered a virtuous act; these included mainly goldsmiths but also other skilled workers such as builders and barbers.”

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More about: Jewish history, Moroccan Jewry, Morocco

It’s Time for Haredi Jews to Become Part of Israel’s Story

Unless the Supreme Court grants an extension from a recent ruling, on Monday the Israeli government will be required to withhold state funds from all yeshivas whose students don’t enlist in the IDF. The issue of draft exemptions for Haredim was already becoming more contentious than ever last year; it grew even more urgent after the beginning of the war, as the army for the first time in decades found itself suffering from a manpower crunch. Yehoshua Pfeffer, a haredi rabbi and writer, argues that haredi opposition to army service has become entirely disconnected from its original rationale:

The old imperative of “those outside of full-time Torah study must go to the army” was all but forgotten. . . . The fact that we do not enlist, all of us, regardless of how deeply we might be immersed in the sea of Torah, brings the wrath of Israeli society upon us, gives a bad name to all of haredi society, and desecrates the Name of Heaven. It might still bring harsh decrees upon the yeshiva world. It is time for us to engage in damage limitation.

In Pfeffer’s analysis, today’s haredi leaders, by declaring that they will fight the draft tooth and nail, are violating the explicit teachings of the very rabbis who created and supported the exemptions. He finds the current attempts by haredi publications to justify the status quo not only unconvincing but insincere. At the heart of the matter, according to Pfeffer, is a lack of haredi identification with Israel as a whole, a lack of feeling that the Israeli story is also the haredi story:

Today, it is high time we changed our tune. The new response to the demand for enlistment needs to state, first and foremost to ourselves, that this is our story. On the one hand, it is crucial to maintain and even strengthen our isolation from secular values and culture. . . . On the other hand, this cultural isolationism must not create alienation from our shared story with our fellow brethren living in the Holy Land. Participation in the army is one crucial element of this belonging.

Read more at Tzarich Iyun

More about: Haredim, IDF, Israeli society