Uncovering the Architectural Legacy of Spain’s Medieval Jews

Upon the expulsion of Spanish Jewry in 1492, many magnificent houses of worship were abandoned, ultimately to be repurposed or built over. In recent years, Orge Castellano explains, local governments and nonprofits across Europe have successfully uncovered a number of these long-forgotten synagogues, along with thousands of ritual objects, and are intent on finding many more:

“In terms of cultural heritage, Spain has undergone an enormous transformation since the end of the 1980s, with an upsurge in archaeological interventions associated with the booming construction industry,” said Jorge A. Eiroa, professor of medieval history at the University of Murcia. He explained that synagogues often appear when grounds are excavated during construction.

Over several centuries, Jewish communities in Spain left a striking medieval architectural legacy. Their former synagogues are jewels of artistic and cultural heritage that illustrate the splendor and prosperity of Spain’s medieval Jewish communities. . . . Some of the few prominent ones left intact today were repurposed into Roman Catholic churches, such as El Tránsito and Santa Maria la Blanca in Toledo [and] the Córdoba synagogue and Corpus Christi in Segovia. Many Jewish sites of worship scattered throughout the Spanish peninsula, however, are hidden underground with no documented evidence of their existence.

In the ancient city of Úbeda stands a formerly unknown synagogue with a medieval mikveh, or ritual bath, which gives it a nickname: the Synagogue of Water. Buried under the bedrock of the city’s surrounding houses, the synagogue lay undisturbed until it was accidentally unearthed in 2007. Its discovery astonished the property’s owners, who were developing apartments for tourists and a parking lot.

Read more at Jerusalem Post

More about: Archaeology, Medieval Spain, Sephardim, Synagogues

Israel Just Sent Iran a Clear Message

Early Friday morning, Israel attacked military installations near the Iranian cities of Isfahan and nearby Natanz, the latter being one of the hubs of the country’s nuclear program. Jerusalem is not taking credit for the attack, and none of the details are too certain, but it seems that the attack involved multiple drones, likely launched from within Iran, as well as one or more missiles fired from Syrian or Iraqi airspace. Strikes on Syrian radar systems shortly beforehand probably helped make the attack possible, and there were reportedly strikes on Iraq as well.

Iran itself is downplaying the attack, but the S-300 air-defense batteries in Isfahan appear to have been destroyed or damaged. This is a sophisticated Russian-made system positioned to protect the Natanz nuclear installation. In other words, Israel has demonstrated that Iran’s best technology can’t protect the country’s skies from the IDF. As Yossi Kuperwasser puts it, the attack, combined with the response to the assault on April 13,

clarified to the Iranians that whereas we [Israelis] are not as vulnerable as they thought, they are more vulnerable than they thought. They have difficulty hitting us, but we have no difficulty hitting them.

Nobody knows exactly how the operation was carried out. . . . It is good that a question mark hovers over . . . what exactly Israel did. Let’s keep them wondering. It is good for deniability and good for keeping the enemy uncertain.

The fact that we chose targets that were in the vicinity of a major nuclear facility but were linked to the Iranian missile and air forces was a good message. It communicated that we can reach other targets as well but, as we don’t want escalation, we chose targets nearby that were involved in the attack against Israel. I think it sends the message that if we want to, we can send a stronger message. Israel is not seeking escalation at the moment.

Read more at Jewish Chronicle

More about: Iran, Israeli Security