The Great Revolt of Judea against Rome

In 66 CE, Jews in the province of Judea launched a major rebellion against Rome, which lasted until approximately 74 CE. As Barry Strauss notes in a review of a new history of the conflict, it was not the only significant national uprising in Roman history. But it is particularly memorable for three reasons:

First, it caused the destruction of the Second Temple in Jerusalem, an event that has left its mark to this day, although in very different ways, on Christianity and Islam as well as on Judaism. Religious Jews pray every day, morning and evening, a heartfelt prayer to see the Temple rebuilt. Christians have at least historically believed that the destruction of the Temple fulfilled Jesus’s prophecy, and so they think it indicates divine favor for the New Israel of Christianity.

Second, the Great Revolt brought a new dynasty to power in Rome, the Flavians, and with them a new architectural program. The dynasty’s founder, Vespasian (r. 69–79 CE), based his claim to the purple on his leading role in putting down the Great Revolt, which he achieved with the help of his son and successor, Titus. They, along with Titus’s younger brother and successor, Domitian, turned the center of Rome into a veritable world’s fair commemorating their defeat of the rebels of Judea. Monuments there included but were not limited to the famous Arch of Titus on the edge of the Roman Forum, with its relief sculpture showing loot captured from the Temple in Jerusalem; the nearby Temple of Peace, which housed some of that loot; a second arch dedicated to Titus, but no longer extant, at the entrance to the Circus Maximus; and above all, the Flavian Amphitheater, better known as the Colosseum. The most famous monument of ancient Rome and the symbol of the city today was built in part from spoils of war looted from Judea and served to commemorate that victory.

The third reason for the importance of the Great Revolt is the historian Josephus, a contemporary of and participant in its dramatic events. His Jewish War, or Judean War as some translate it, is by far the most detailed account of any rebellion in a Roman province that survives, as well as an important source for the history of the imperial Roman army.

Read more at New Criterion

More about: Ancient Israel, Ancient Rome, Josephus, Judean Revolt

What a Strategic Victory in Gaza Can and Can’t Achieve

On Tuesday, the Israeli defense minister Yoav Gallant met in Washington with Secretary of State Antony Blinken and Secretary of Defense Lloyd Austin. Gallant says that he told the former that only “a decisive victory will bring this war to an end.” Shay Shabtai tries to outline what exactly this would entail, arguing that the IDF can and must attain a “strategic” victory, as opposed to merely a tactical or operational one. Yet even after a such a victory Israelis can’t expect to start beating their rifles into plowshares:

Strategic victory is the removal of the enemy’s ability to pose a military threat in the operational arena for many years to come. . . . This means the Israeli military will continue to fight guerrilla and terrorist operatives in the Strip alongside extensive activity by a local civilian government with an effective police force and international and regional economic and civil backing. This should lead in the coming years to the stabilization of the Gaza Strip without Hamas control over it.

In such a scenario, it will be possible to ensure relative quiet for a decade or more. However, it will not be possible to ensure quiet beyond that, since the absence of a fundamental change in the situation on the ground is likely to lead to a long-term erosion of security quiet and the re-creation of challenges to Israel. This is what happened in the West Bank after a decade of relative quiet, and in relatively stable Iraq after the withdrawal of the United States at the end of 2011.

Read more at BESA Center

More about: Gaza War 2023, Hamas, IDF