In 1960, an Israeli archaeologist discovered seven clay fragments that had once constituted a letter written (or, more likely, dictated) by a Jewish field hand sometime in the 7th century BCE, probably during the reign of King Josiah. Henry Abramson explains its significance:
A 2,600-Year-Old Example of Jewish Law Put into Practice
Is American Jewish Liberalism Dying?
In the 1930s, a Republic Jewish judge, observing his coreligionists’ commitment to the Democratic party, quipped, in Yiddish, that Jews have three velt (worlds): di velt (this world), yene velt (the next world), and Roosevelt. Since then, Jewish devotion has attenuated somewhat, although Jews still overwhelming lean Democratic. Most American Jews, however, are unfamiliar with the terms “this world” or “the next world” in any language. Carefully examining a wealth of statistical data, Samuel J. Abrams and Jack Wertheimer argue that the sort of robust Jewish liberalism that characterized U.S. Jewry a few decades ago is in steep decline. Jews, they explain, are undergoing their own version of what political scientists call the “great sort,” whereby politics, religion, and place of residence increasingly align: