A committed pacifist, Roland Gittelsohn was born in Cleveland and received his rabbinic ordination at Hebrew Union College. He was serving as the rabbi of a Long Island synagogue when the Japanese attack on Pearl Harbor awakened him to the harsh realities of the world; he abandoned pacifism and enlisted as a Navy chaplain. In 1945, he found himself witness to the carnage and heroism of Iwo Jima, and delivered a sermon at a burial service—originally intended for the 5th Marine Division as a whole—that has since become well known to generations of Marines. Jeff Jacoby cites its opening:

This is perhaps the grimmest, and surely the holiest task we have faced since D-Day. Here before us lie the bodies of comrades and friends. Men who until yesterday or last week laughed with us, joked with us, trained with us. Men who were on the same ships with us, and went over the sides with us, as we prepared to hit the beaches of this island. Men who fought with us and feared with us

We dedicate ourselves, first, to live together in peace the way they fought and are buried in war. . . . Here lie officers and men, Negroes and whites, rich men and poor—together. Here are Protestants, Catholics, and Jews—together. Here, no man prefers another because of his faith or despises him because of his color. . . . Among these men, there is no discrimination. No prejudices. No hatred. Theirs is the highest and purest democracy.

Rabbi Gittelsohn’s sermon, Jacoby writes, would have a worthy afterlife:

Copies of Gittelsohn’s sermon were typed up and circulated. Many of the men sent copies home. One of those copies reached Time magazine, which shared excerpts with its national audience. The sermon was quoted in newspapers and broadcast over the radio. Today it is renowned as one of the great memorial addresses in the annals of America. In the Marine Corps, it is known simply as “The Purest Democracy.”

In 1995, shortly before his death, Gittelsohn was asked to give the invocation at a ceremony in Washington, DC, marking the 50th anniversary of the battle of Iwo Jima. He spoke the same words he had delivered on that sorrowful day at the foot of Mount Suribachi half a century earlier. It was, said a three-star general who was there, “like hearing Abraham Lincoln at Gettysburg.”

In 2003, the Libyan dictator Muammar Gaddafi, spooked by the American display of might in Iraq, decided to destroy or surrender his entire nuclear program. Informed observers have suggested that the deal he made with the U.S. should serve as a model for any agreement with Iran. Robert Joseph provides some useful background:

Gaddafi had convinced himself that Libya would be next on the U.S. target list after Iraq. There was no reason or need to threaten Libya with bombing as Gaddafi was quick to tell almost every visitor that he did not want to be Saddam Hussein. The images of Saddam being pulled from his spider hole . . . played on his mind.

President Bush’s goal was to have Libya serve as an alternative model to Iraq. Instead of war, proliferators would give up their nuclear programs in exchange for relief from economic and political sanctions.

Any outcome that permits Iran to enrich uranium at any level will fail the one standard that President Trump has established: Iran will not be allowed to have a nuclear weapon. Limiting enrichment even to low levels will allow Iran to break out of the agreement at any time, no matter what the agreement says.

Iran is not a normal government that observes the rules of international behavior or fair “dealmaking.” This is a regime that relies on regional terror and brutal repression of its citizens to stay in power. It has a long history of using negotiations to expand its nuclear program. Its negotiating tactics are clear: extend the negotiations as long as possible and meet any concession with more demands.