In honor of the recent platinum jubilee celebrated by Queen Elizabeth II, David Herman briefly surveys the numerous interactions between those Jews who fled Central Europe for England after the Nazis’ rise to power and the House of Windsor. Herman cites the observation of the historian Anthony Grenville that these refugees “developed a surprising degree of regard for the British royal family.” One story, not about Queen Elizabeth but about her mother, stands out:

Gretel Salinger . . . was invited to a garden party held at Buckingham Palace in 1945 for those who had done notable war work. She spoke to the queen (later the queen mother): “‘Where have you come from?’ [the queen asked]. I ought to have said: ‘From Paddington,’ but what did I say? I said: ‘I come from Germany.’ She looked at me and said: ‘And you are invited here to this party?’ I said: ‘Yes, Your Majesty. I have worked very hard during the war and I have collected millions [sic] of pounds for the war effort.’ ‘Oh,’ she said, ‘You mean you are a refugee from Germany.’ ‘Of course, Your Majesty.’ ‘That’s different, my dear child. I’m glad you have escaped and made your way here.’

“Where I took my courage from I still cannot say, but I said: ‘Yes, Your Majesty, but may I tell you what happened to my family?’ She said: ‘Yes.’ ‘All my family have been killed in Auschwitz.’ She made a gesture, [as if] shielding herself. She said: ‘If only I hadn’t asked you.’ I said: ‘On the contrary, Your Majesty, ‘this is my kaddish, the prayer we Jews have for the dead, that I could tell their fate to my queen.’ She took both my hands and she pressed them and said: ‘My darling child, I hope nothing else bad will happen to you and that you will enjoy your life and God bless you.’ I stood there crying, crying.”

After several weeks of passionate political conflict in Israel over judical reform, the tensions seem to be defused, or at least dialed down, for the time being. In light of this, and in anticipation of the Passover holiday soon upon us, Eric Cohen considers the way forward for both the Jewish state and the Jewish people. (Video, 8 minutes. A text is available at the link below.)