The 19th Century’s Most Consequential Jewish Philanthropist, and the Gentiles Who Hated Him

Jan. 23 2023

The grandson of a Jewish financier who, against considerable odds, had been made baron by the king of Bavaria, Maurice de Hirsch would become one of the wealthiest men in Europe and perhaps the most significant Jewish philanthropist of the 19th century. In 1869, he set about building the Ottoman empire’s first railroad network, connecting it to the rest of Europe. Abigail Green reviews a new biography of Hirsch by Matthias Lehmann:

As a Jew who had inherited noble pretensions, young Maurice was caught between two worlds. His observant uncle may have been treated to a kosher banquet by King Ludwig I of Bavaria in the royal palace of Aschaffenburg, but the 1813 [law restricting Jewish rights] still limited the family’s personal and professional options, so Maurice’s parents sent him abroad to be educated. They chose Belgium, a rapidly industrializing state born out of liberal revolution and epitomizing political and economic promise. It was also a place where German Jewish banking families could be less dependent on princely favor. . . .

In 1878, Hirsch moved his company’s headquarters from Paris to Vienna. Here no one saw Hirsch as a legitimate agent of Austrian interests; he appeared instead a typically self-seeking Jew. . . . In other countries, they pushed different narratives. For the pan-German activist Paul Dehn, Hirsch represented a “ruthless, predatory, usurious capitalism,” which had betrayed German central Europe. In short, he was Jewish. In France, meanwhile, the socialist anti-Semitic publicist August Chirac did not fail to blame “a Jew called Baron de Hirsch”—tellingly (but wrongly) described as “a Prussian”—for “the constant troubles in the Balkans” that were “enriching the Jews” but causing suffering for the area’s Christian population. . . .

Hirsch’s underlying attitude toward Judaism set him apart from . . . other 19th-century Jewish leaders. Moses Montefiore was a pious Jew and a lover of Zion, while Adolphe Crémieux was a secularist and French nationalist who believed in the Jews’ monotheistic mission to humanity. Hirsch, for his part, was utterly detached from Judaism and never donated anything to Jewish religious institutions or synagogues. One of his personal secretaries summed the situation up well when he quoted him saying, “‘Let others take care of the soul, if they are so inclined, but I will occupy myself with the body.’” . . . And yet at the same time, Maurice clearly felt distinctly Jewish.

And it was to Jewish causes that Hirsch would give millions of francs.

Read more at Jewish Review of Books

More about: Anti-Semitism, Ottoman Empire, Philanthropy

The “New York Times” Publishes an Unsubstantiated Slander of the Israeli Government

July 15 2025

In a recent article, the New York Times Magazine asserts that Benjamin Netanyahu “prolonged the war in Gaza to stay in power.” Niranjan Shankar takes the argument apart piece by piece, showing that for all its careful research, it fails to back up its basic claims. For instance: the article implies that Netanyahu torpedoed a three-point cease-fire proposal supported by the Biden administration in the spring of last year:

First of all, it’s crucial to note that Biden’s supposed “three-point plan” announced in May 2024 was originally an Israeli proposal. Of course, there was some back-and-forth and disagreement over how the Biden administration presented this initially, as Biden failed to emphasize that according to the three-point framework, a permanent cease-fire was conditional on Hamas releasing all of the hostages and stepping down. Regardless, the piece fails to mention that it was Hamas in June 2024 that rejected this framework!

It wasn’t until July 2024 that Hamas made its major concession—dropping its demand that Israel commit up front to a full end to the war, as opposed to doing so at a later stage of cease-fire/negotiations. Even then, U.S. negotiators admitted that both sides were still far from agreeing on a deal.

Even when the Times raises more credible criticisms of Israel—like when it brings up the IDF’s strategy of conducting raids rather than holding territory in the first stage of the war—it offers them in what seems like bad faith:

[W]ould the New York Times prefer that Israel instead started with a massive ground campaign with a “clear-hold-build” strategy from the get-go? Of course, if Israel had done this, there would have been endless criticism, especially under the Biden administration. But when Israel instead tried the “raid-and-clear” strategy, it gets blamed for deliberately dragging the war on.

Read more at X.com

More about: Benjamin Netanyahu, Gaza War 2023, New York Times