Anti-Semitism Does More Than Provide a Scapegoat

In his recent book Everyday Hate, Dave Rich seeks to explain the ubiquity and persistence of anti-Semitism in the West, focusing in particular on Britain. Kathleen Hayes sums up his argument in her review:

Anti-Semitism does more than provide a scapegoat. Uniquely among forms of racism, it provides adherents a seemingly all-encompassing explanation for why evil exists. From the time of the first blood libel, Jews have been cast as not only an enemy, but an inordinately powerful, sinister, scheming one. (As Theodor Adorno put it in a nutshell, “Anti-Semitism is the rumor about the Jews.”) COVID-19 has inspired a spike in conspiracy theories that blame the pandemic on Jews. Those who spread this lie unwittingly invoke the 14th century, when Jews in continental Europe were blamed for spreading the plague by poisoning wells.

The lodestar of present-day conspiracy theories, The Protocols of the Elders of Zion,“built a bridge into modernity” for Europe’s traditional anti-Jewish mythology. The idea that all Europe’s problems were caused by Jews just seemed to make sense on a visceral level. The Protocols were tremendously popular in Britain, with respectable newspapers enthusiastically asking if it was genuine. The fact that it was soon proved a Russian fake did little to stem its appeal; it remains all too alive today.

Conspiracist theories around Brexit, with George Soros deployed as a demonic figure seeking to undermine democracy, invoke the same tropes. At the same time, conspiracy theories about Israel gain traction in the popular imagination because Israel is Jewish: “They latch onto pre-existing beliefs about how Jews behave, like a climber using footholds cut into the rock by those who have scaled the same mountain centuries before.”

Read more at Fathom

More about: Anglo-Jewry, Anti-Semitism, Coronavirus, Protocols of the Elders of Zion

It’s Time for Haredi Jews to Become Part of Israel’s Story

Unless the Supreme Court grants an extension from a recent ruling, on Monday the Israeli government will be required to withhold state funds from all yeshivas whose students don’t enlist in the IDF. The issue of draft exemptions for Haredim was already becoming more contentious than ever last year; it grew even more urgent after the beginning of the war, as the army for the first time in decades found itself suffering from a manpower crunch. Yehoshua Pfeffer, a haredi rabbi and writer, argues that haredi opposition to army service has become entirely disconnected from its original rationale:

The old imperative of “those outside of full-time Torah study must go to the army” was all but forgotten. . . . The fact that we do not enlist, all of us, regardless of how deeply we might be immersed in the sea of Torah, brings the wrath of Israeli society upon us, gives a bad name to all of haredi society, and desecrates the Name of Heaven. It might still bring harsh decrees upon the yeshiva world. It is time for us to engage in damage limitation.

In Pfeffer’s analysis, today’s haredi leaders, by declaring that they will fight the draft tooth and nail, are violating the explicit teachings of the very rabbis who created and supported the exemptions. He finds the current attempts by haredi publications to justify the status quo not only unconvincing but insincere. At the heart of the matter, according to Pfeffer, is a lack of haredi identification with Israel as a whole, a lack of feeling that the Israeli story is also the haredi story:

Today, it is high time we changed our tune. The new response to the demand for enlistment needs to state, first and foremost to ourselves, that this is our story. On the one hand, it is crucial to maintain and even strengthen our isolation from secular values and culture. . . . On the other hand, this cultural isolationism must not create alienation from our shared story with our fellow brethren living in the Holy Land. Participation in the army is one crucial element of this belonging.

Read more at Tzarich Iyun

More about: Haredim, IDF, Israeli society