How the Vatican Acquired One of the World’s Most Impressive Collections of Hebrew Manuscripts

According to a widespread, persistent, and entirely unfounded legend, the menorah and other ritual objects from the Second Temple remain hidden in the secret archives of the Catholic Church in Rome. While the Vatican in fact possesses no such artifacts, it does posess an impressive trove of rare Hebrew manuscripts—including volumes of Talmud, ancient and medieval Bible commentaries, liturgical poetry, and much else. There is nothing secret about these texts, however: they were microfilmed for the use of the National Library of Israel in the 1950s, and Jewish researchers have had regular access to them since. Lawrence Schiffman describes the collection and explains its history:

Many of the manuscripts are beautifully illuminated, having been copied in the Middle Ages and during the Renaissance (i.e., from the 9th to the 16th century). The collection includes a manuscript that is probably the earliest Hebrew codex (bound book) in existence: a copy of the Sifra [a halakhic exegesis of Leviticus] dating from the end of the 9th century or the first half of the 10th. . . . There are well over 50 codices of biblical texts, excluding small fragments, among them a copy of the entire Tanakh written around 1100 in Italy. . . . No other collection includes as many copies of tractates of the Talmud as the Vatican Library.

Over the course of the 16th century, cardinals, bishops, and popes occasionally contributed various Hebrew books, which numbered 173 by the 1640s. A few manuscripts were transferred from the estates of converts or sold by Jewish vendors to Christian collectors. . . . In 1472, the city of Volterra was laid to waste by the forces of Count Federico of Urbino. Among the victims of the indiscriminate pillaging was the wealthy merchant Menahem ben Aharon Volterra, whose Hebrew manuscripts were secured by Federico himself for his personal library. In 1657, the collection of the dukes of Urbino became part of the Vatican Library.

[W]hile we can never be sure how the previous owners got their manuscripts, the Vatican did not pillage them from Jews. What we can say is that if these manuscripts had been in the hands of Jewish institutions, they would certainly have been stolen by the Nazis.

Read more at Ami Magazine

More about: Italian Jewry, Jewish-Catholic relations, Manuscripts, Rare books, Vatican

 

Israel Just Sent Iran a Clear Message

Early Friday morning, Israel attacked military installations near the Iranian cities of Isfahan and nearby Natanz, the latter being one of the hubs of the country’s nuclear program. Jerusalem is not taking credit for the attack, and none of the details are too certain, but it seems that the attack involved multiple drones, likely launched from within Iran, as well as one or more missiles fired from Syrian or Iraqi airspace. Strikes on Syrian radar systems shortly beforehand probably helped make the attack possible, and there were reportedly strikes on Iraq as well.

Iran itself is downplaying the attack, but the S-300 air-defense batteries in Isfahan appear to have been destroyed or damaged. This is a sophisticated Russian-made system positioned to protect the Natanz nuclear installation. In other words, Israel has demonstrated that Iran’s best technology can’t protect the country’s skies from the IDF. As Yossi Kuperwasser puts it, the attack, combined with the response to the assault on April 13,

clarified to the Iranians that whereas we [Israelis] are not as vulnerable as they thought, they are more vulnerable than they thought. They have difficulty hitting us, but we have no difficulty hitting them.

Nobody knows exactly how the operation was carried out. . . . It is good that a question mark hovers over . . . what exactly Israel did. Let’s keep them wondering. It is good for deniability and good for keeping the enemy uncertain.

The fact that we chose targets that were in the vicinity of a major nuclear facility but were linked to the Iranian missile and air forces was a good message. It communicated that we can reach other targets as well but, as we don’t want escalation, we chose targets nearby that were involved in the attack against Israel. I think it sends the message that if we want to, we can send a stronger message. Israel is not seeking escalation at the moment.

Read more at Jewish Chronicle

More about: Iran, Israeli Security