Since the discovery of the Cairo Genizah—the repository of discarded documents long kept at the Ben Ezra Synagogue—scholars have encountered numerous documents written by the great philosopher, rabbi, and physician Moses Maimonides. A scholar at Cambridge University, where the bulk of this accidental archive now resides, has recently discovered another such item. Stuart Roberts writes:

The pages are a glossary of basic terms relating to herbs, basic foods, and colors and were identified by José Martínez Delgado, a visiting professor to Cambridge University Library’s Genizah Research Unit, from the Department of Semitic Studies at the University of Granada.

Around 60 fragments written by Maimonides have been found in the Cairo Genizah manuscripts, and most are written in Maimonides’ customary Judeo-Arabic (Arabic written with the Hebrew alphabet). His writings include letters, legal rulings, and early drafts of his important works.

What makes this fragment unique, however, is the fact that Maimonides has added the translation in a Romance dialect below some words. It is the first evidence for Maimonides knowing Romance, an evolving dialect version of Latin that is a precursor to what would eventually become modern-day Spanish. . . .

Maimonides must have written these fragments—later deposited in the Cairo Genizah from where Cambridge’s collection derives—sometime between 1168 when he arrived in Egypt and 1204, the year of his death.

While it is commendable that administrators of several universities finally called upon police to crack down on violent and disruptive anti-Israel protests, the actions they have taken may be insufficient. At Columbia, demonstrators reestablished their encampment on the main quad after it had been cleared by the police, and the university seems reluctant to use force again. The school also decided to hold classes remotely until the end of the semester. Such moves, whatever their merits, do nothing to fix the factors that allowed campuses to become hotbeds of pro-Hamas activism in the first place. The editors of National Review examine how things go to this point:

Since the 10/7 massacre, Columbia’s Jewish students have been forced to endure routine calls for their execution. It shouldn’t have taken the slaughter, rape, and brutalization of Israeli Jews to expose chants like “Globalize the intifada” and “Death to the Zionist state” as calls for violence, but the university refused to intervene on behalf of its besieged students. When an Israeli student was beaten with a stick outside Columbia’s library, it occasioned little soul-searching from faculty. Indeed, it served only as the impetus to establish an “Anti-Semitism Task Force,” which subsequently expressed “serious concerns” about the university’s commitment to enforcing its codes of conduct against anti-Semitic violators.

But little was done. Indeed, as late as last month the school served as host to speakers who praised the 10/7 attacks and even “hijacking airplanes” as “important tactics that the Palestinian resistance have engaged in.”

The school’s lackadaisical approach created a permission structure to menace and harass Jewish students, and that’s what happened. . . . Now is the time finally to do something about this kind of harassment and associated acts of trespass and disorder. Yale did the right thing when police cleared out an encampment [on Monday]. But Columbia remains a daily reminder of what happens when freaks and haters are allowed to impose their will on campus.