A Forgotten History of Jewish Magicians

Aug. 21 2024

 Over 40 years ago, Richard Hatch, a particle-physicist-turned-professional-magician—came across a German book about Jews and magic, published in 1933. Given the date, he assumed its author, Günther Dammann, was an anti-Semite repackaging familiar myths about Jews and the occult. Hatch revisited the book more recently, and discovered something very different, writes David Segal:

Dammann, it turns out, was a twenty-three-year-old Jew and amateur magician, the son of a well-off banker, who lived with his parents and brothers in Berlin when he self-published his book. It was 100 pages long and, historians say, the first attempt to inventory the great Jewish magicians, both living and dead.

Most of Jews in Magic is devoted to brief biographical essays in unadorned prose of more than 50 renowned professionals. One entry told the story of the Frenchman Alexander Herrmann, who, in decades of touring, dazzled Abraham Lincoln, Tsar Alexander, and the prisoners of Sing Sing and who pioneered the suave devil look—goatee, tuxedo—that became the industry standard. Another profiled Harry Houdini, the Hungarian-born son of a rabbi.

Since Dammann’s death, the ranks of Jewish conjurers have only grown. Among the notable: David Copperfield, David Blaine, Ricky Jay, Teller—who is the silent half of Penn & Teller—and Uri Geller, who, for the record, has long denied that his spoon bending is a trick. Gloria Dea, born Gloria Metzner, was the first magician to play Las Vegas. Max Maven, born Philip Goldstein, was one of the world’s most admired mentalists.

Read more at New York Times

More about: German Jewry, Jewish history, Magic

By Destroying Iran’s Nuclear Facilities, Israel Would Solve Many of America’s Middle East Problems

Yesterday I saw an unconfirmed report that the Biden administration has offered Israel a massive arms deal in exchange for a promise not to strike Iran’s nuclear facilities. Even if the report is incorrect, there is plenty of other evidence that the White House has been trying to dissuade Jerusalem from mounting such an attack. The thinking behind this pressure is hard to fathom, as there is little Israel could do that would better serve American interests in the Middle East than putting some distance between the ayatollahs and nuclear weapons. Aaron MacLean explains why this is so, in the context of a broader discussion of strategic priorities in the Middle East and elsewhere:

If the Iran issue were satisfactorily adjusted in the direction of the American interest, the question of Israel’s security would become more manageable overnight. If a network of American partners enjoyed security against state predation, the proactive suppression of militarily less serious threats like Islamic State would be more easily organized—and indeed, such partners would be less vulnerable to the manipulation of powers external to the region.

[The Biden administration’s] commitment to escalation avoidance has had the odd effect of making the security situation in the region look a great deal as it would if America had actually withdrawn [from the Middle East].

Alternatively, we could project competence by effectively backing our Middle East partners in their competitions against their enemies, who are also our enemies, by ensuring a favorable overall balance of power in the region by means of our partnership network, and by preventing Iran from achieving nuclear status—even if it courts escalation with Iran in the shorter run.

Read more at Reagan Institute

More about: Iran nuclear program, Israeli Security, U.S.-Israel relationship