What do children and teenagers in the Islamic world learn about Jews and Israel in school? Yonatan Negev and Eldad Pardo examined textbooks from over ten countries to answer that question, and found everything from the vilest anti-Semitism to, occasionally, positive attitudes. They distill three separate patterns from their findings. The first, they write,
is followed by countries promoting a religiously moderate, inclusive vision sensitive to international norms of peace and tolerance, such as the United Arab Emirates, Turkey, Morocco, Bahrain, Saudi Arabia, and Indonesia. The [second] is followed by countries espousing Islamic fundamentalism . . . and includes Iran, Syria, Iraq, and the Yemeni Houthis. In addition, there is a sub-category of countries—namely Qatar, Jordan, and the Palestinian Authority (PA)—that espouse some of the worst views against Jews and Israel in their textbooks, despite having long-standing engagements with them.
The textbooks in Morocco and Azerbaijan have the most favorable portrayals of Jews, with the UAE not far behind. In the less tolerant countries, by contrast,
Jews are continuously maligned as the enemies of Islam in the various textbooks. The Palestinian curriculum, for instance, implies that Jews are the “enemies of Islam in all times and places.” The Syrian textbooks teach a pan-Arab revolutionary worldview that suggests its universalism is incompatible with the “prejudiced” exclusionist nature of Judaism. Furthermore, anti-Semitic motifs such as stereotypical references to the character of Shylock from Shakespeare’s Merchant of Venice are found.
For example, a Qatari textbook from 2017 contained apologetic messages explaining Nazi hatred toward Jews, such as Nazi Germany’s “canceling the rights of the Jews because they had a great impact on the defeat of Germany in the First World War.” This content has been removed, and the Holocaust is no longer mentioned at all.
Read more at Institute for National Security Studies
More about: Anti-Semitism, Arab anti-Semitism, Education, Muslim-Jewish relations