One of the many things that make the Talmud such an unusual text is its multitude of voices: rather than tell a story or make an argument, it presents a meandering conversation—or, more often, an dispute—among various rabbis living over the course of many centuries. While a few works produced by the same rabbinic circles around the same time share something of this conversational quality, it was one that fell out of style later on. Subsequent generations of rabbis wrote treatises, commentaries, poems, and even Platonic-style dialogues, but didn’t seek to anthologize the sayings of predecessors into a vast conversation.
There was one exception: the Tosafot, or “additions,” which collected the talmudic analyses of 12th- and 13th-century rabbis, mostly from Germany and northeastern France, into a commentary in the Talmud’s own form. According to Ephraim Kanarfogel, the compilers of the Tosafot did so because these scholars saw themselves as the direct inheritors of the amora’im, the sages of the 3rd through 6th centuries whose words make up much of the Talmud. He explains the intellectual world of these medieval rabbis in conversation with J.J. Kimche.
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More about: Medieval Jewry, Talmud