Good as the news of Assad’s fall is, it’s impossible to know what the future—or even the next 24 hours—will bring. At times like this, it can be most useful to look to the past. Few people are better able to interpret Middle Eastern history than Martin Kramer, who calls attention to comments he made in 2015:
When the revolution (or uprising, or insurgency) started in Syria in 2011, many people saw it as the obvious continuation of the so-called Arab Spring. There had been revolutions in Tunisia, then Egypt and Libya—countries with Mediterranean shorelines. When conflict broke out in Syria, analysts initially read it as an extension of the same process.
In retrospect, it was not. The countries of North Africa are fairly homogeneous and overwhelmingly Sunni Muslim. There are regional and tribal differences in Libya, and Egypt has an important Coptic Christian minority. But revolutions in these countries did not involve the transfer of power from one religious or sectarian or ethnic group to another.
In Syria, political transformation threatened to do precisely that. And so what evolved in Syria wasn’t an extension of the “Arab Spring,” but a continuation of another series of conflicts, far more devastating in their effects. . . .
Now it is not Syria’s power, but Syria’s weakness, that threatens the region. Albert Hourani, the historian of the Middle East, once wrote this: “Even were there no Syrian people, a Syrian problem would still exist.” That is exactly where the Middle East is now stuck. There is no Syrian people, but there is still a Syrian problem, and it will continue to dominate the region and worry the world, perhaps for years to come.
More about: Arab Spring, Middle East, Syrian civil war