Most recent discussions of Gaza have assumed that the territory’s current makeup—predominately Muslim and uniformly Arab—has been a constant for centuries. But, in fact, it has a long and rich Jewish history. Jeffrey Woolf informs Itzchak Tessler about an attempt to expel the Jews from Gaza in the 6th century CE:
Following the great Samaritan revolt, the Byzantine emperor Justinian I rebuilt Gaza and sought to exclude Jews. However, not only did Jews reside there, but they also established a magnificent synagogue, remains of which—including stunning mosaics—were uncovered after the IDF entered Gaza during Operation Iron Swords.
The area revived as a center of Jewish learning in the 15th, 16th, and 17th centuries, Woolf explains:
“Rabbi Obadiah of Bartenura, an Italian rabbi and halakhic authority . . . immigrated to the Land of Israel, documenting his journey through various Jewish communities. In 1488, he visited Gaza and spoke highly of the local rabbi.”
The rabbi who truly put Gaza on the map was Rabbi Israel Najara. Born in Safed in 1555 to a family of Sephardi exiles, Najara became a highly respected halakhic authority. “He was deeply revered as a halakhic scholar,” says Woolf, “but also faced criticism as a poet and composer. Many people know his famous Sabbath hymn Yah Ribbon Olam, but he wrote many others.”
The last chief rabbi of Gaza, writes Tessler, was Nissim Binyamin Ohana, who held the position from 1907 to 1912 and had a warm relationship with the local mufti.
More about: Ancient Israel, Gaza Strip, Jewish history, Jewish-Muslim Relations