The quarrels between Hasidim and Mitnagdim, Reform and Orthodox, Zionists and anti-Zionists all pitted Jews against one another, divided communities, and at times grew ferocious. But none may have been quite so intense, or so far-reaching, as that between two of the 18th century’s most prominent rabbis: Jacob Emden and Jonathan Eybeschutz. These two men weren’t simply towering talmudic scholars, but experts on kabbalah keenly interested in new scientific advances and other ideas coming from the non-Jewish world. Maoz Kahana goes so far as to compare the polymathic Eybeschutz to Leonardo da Vinci.
Around 1751, Emden accused Eybeschutz of being a secret adherent of the heterodox mystical teachings of Shabbetai Tsvi, the 17th-century failed messiah. While many of Shabbetai’s followers were “antinomian,” believing in the salvific power of ritualized transgression, crypto-Sabbatians like (allegedly) Eybeschutz were “hyper-nomian,” observing Jewish law with particular stringency. He was thus a hasid in the older sense—predating the hasidic movement we know today—someone of great piety and meticulous ritual observance, often mystically inclined.
Yet, according to Emden, Eybeschutz was a dangerous heretic whose ideas went against the fundamental tenets of Orthodoxy. After several years of fierce controversy, Rabbi Ezekiel Landau of Prague adjudicated the dispute and forced a compromise on the two rabbis.
Kahana, in conversation with J.J. Kimche, describes these two personalities, Eybeschutz’s complex fusion of mysticism and science, the controversy itself, and what it reveals about the nature of Judaism. (Audio, 70 minutes.)
Read more at Podcast of Jewish Ideas
More about: Judaism, Kabbalah, Science and Religion, Shabbetai Tzvi