While the First Amendment guarantees freedom of religion in the United States and dimensions its meaning, the country’s expansive view of religious liberty is very much rooted in attitudes that predated, and shaped, the founding. One of the earliest documents exemplifying these attitudes, the Flushing Remonstrance, went on display in the New York Public Library yesterday. Fiona André writes:
The Flushing Remonstrance was sent by residents of that community (now the Queens borough of New York) to Peter Stuyvesant, the administrator of New Netherland.
In 17th-century Colonial America, Flushing stood out in the New World for its tolerance toward religious minorities. In 1645, the Flushing Charter, an agreement between the first English settlers and the Dutch West India Company, granted “liberty of conscience” according to the “custom and manner of Holland” to the new residents of Flushing. The religious openness attracted European immigrants fleeing persecution, including French Huguenots, Swedish Lutherans, and Portuguese Jews.
A 1656 ordinance issued by Stuyvesant banned all religious practices outside of the Dutch Reformed Church. Stuyvesant’s ordinance targeted Quaker worship, promising fines and evictions for anyone hosting a Quaker meetinghouse. As a result, dissent grew in the colony, and a group of 30 Flushing residents, eight of whom were among the eighteen English settlers who founded the town, wrote a letter strongly condemning Stuyvesant’s decision. Their Christian beliefs, read the letter, compelled them to stand up against the ordinance.
“The law of love, peace, and liberty in the states extending to Jews, Turks, and Egyptians, as they are considered sonnes of Adam, which is the glory of the outward state of Holland,” reads the letter.
It’s worth remarking that the signatories saw their commitment to tolerance as rooted in their own religious piety, rather than in secularism. About ten years later, Stuyvesant endeavored to keep Jews out of New Netherland. In the 20th century, Queens became the home of a large and vibrant Jewish population, and some 150,000 Jews currently reside in the borough.
Read more at Religion News Service
More about: American history, Freedom of Religion, New York City