Tuvia Tenenbom, an Israeli-born journalist and playwright who spent much of his adult life living abroad, returned to Israel posing as a German journalist and talking to Palestinian politicians, foreign journalists, left-wing Israeli activists and intellectuals, and European NGOs. The things they said to him are included in his recent book, Catch the Jew! Jonathan Neumann writes in his review:

But it is [Tenenbom’s] encounters with . . . anonymous individuals and [the members of an] an array of non-governmental organizations that are most illuminating. There’s the Holocaust denier from the Israeli human-rights group B’Tselem. There’s the British journalist in the Golan Heights who tries, under the guise of objective reporting, to convince a reluctant Druze to condemn Israel. Staffers from the Arab human-rights organization Adalah and from Rabbis for Human Rights carefully choreograph what they show visitors (they’ll show only what looks like Arab hardship, but do their utmost to prevent a visitor from seeing real Arab life). Officials at the International Committee of the Red Cross and United Nations Relief and Works Agency condemn Israel on the basis of their reading of international law while encouraging Arab aspirations to destroy the Jewish state. . . .

What is perhaps most remarkable is that the book recounts only what these interlocutors are happy to tell journalists, for at all times they know Tenenbom is a journalist and appreciate that everything they say and do is on the record (even if they’re unaware where and how it will be publicized). This tells us how rarely they must meet reporters prepared to scrutinize them. But it also invites the reader to imagine what they are not saying—what they actually believe and hope in their heart of hearts.

While it is commendable that administrators of several universities finally called upon police to crack down on violent and disruptive anti-Israel protests, the actions they have taken may be insufficient. At Columbia, demonstrators reestablished their encampment on the main quad after it had been cleared by the police, and the university seems reluctant to use force again. The school also decided to hold classes remotely until the end of the semester. Such moves, whatever their merits, do nothing to fix the factors that allowed campuses to become hotbeds of pro-Hamas activism in the first place. The editors of National Review examine how things go to this point:

Since the 10/7 massacre, Columbia’s Jewish students have been forced to endure routine calls for their execution. It shouldn’t have taken the slaughter, rape, and brutalization of Israeli Jews to expose chants like “Globalize the intifada” and “Death to the Zionist state” as calls for violence, but the university refused to intervene on behalf of its besieged students. When an Israeli student was beaten with a stick outside Columbia’s library, it occasioned little soul-searching from faculty. Indeed, it served only as the impetus to establish an “Anti-Semitism Task Force,” which subsequently expressed “serious concerns” about the university’s commitment to enforcing its codes of conduct against anti-Semitic violators.

But little was done. Indeed, as late as last month the school served as host to speakers who praised the 10/7 attacks and even “hijacking airplanes” as “important tactics that the Palestinian resistance have engaged in.”

The school’s lackadaisical approach created a permission structure to menace and harass Jewish students, and that’s what happened. . . . Now is the time finally to do something about this kind of harassment and associated acts of trespass and disorder. Yale did the right thing when police cleared out an encampment [on Monday]. But Columbia remains a daily reminder of what happens when freaks and haters are allowed to impose their will on campus.