The Politicization of Middle East Studies Reaches New Heights

It is hardly news that the field of Middle East studies is highly politicized, or that the dominant politics is of the anti-Israel kind. But this past year, the Middle East Studies Association (MESA) went a few steps further by coming out strongly for academic boycotts of the Jewish state. More recently, it harshly condemned the University of California’s attempts to restrain anti-Semitism on campus. Efraim Karsh and Asaf Romirowsky write:

So deep has the rot settled that the association seems totally oblivious of (or rather indifferent to) the fact that its recent endorsement of the anti-Israel delegitimization campaign, and attendant efforts to obstruct the containment of resurgent anti-Semitism on U.S. campuses, have effectively crossed the thin line between “normal” Israel-bashing and classical Jew-baiting. . . .

[Academic boycotts] are an unabashed attempt to single out Israel as a pariah nation, to declare its existence illegitimate. As such, Israeli universities are to be ostracized not for any supposed repression of academic freedom but for their contribution to the creation and prosperity of the Jewish state of Israel, a supposedly racist, colonialist implant in the Middle East [that is] as worthy of extirpation as the formerly apartheid regime of South Africa.

[MESA’s] leaders and luminaries have had no qualms about singling out Jews and Israelis for disproportionate and unique opprobrium and denying them—and them alone—the basic right to national self-determination while allowing it to all other groups and communities, however new and tenuous their claim to nationhood. . . . Past MESA presidents like Rashid Khalidi, Joel Beinin, Juan Cole, among others, have, in one form or another, publicly advocated the destruction of Israel as a state.

Read more at Middle East Forum

More about: Academia, Anti-Semitism, BDS, Israel & Zionism, Israel on campus, Middle East Studies Association, Rashid Khalidi

It’s Time for Haredi Jews to Become Part of Israel’s Story

Unless the Supreme Court grants an extension from a recent ruling, on Monday the Israeli government will be required to withhold state funds from all yeshivas whose students don’t enlist in the IDF. The issue of draft exemptions for Haredim was already becoming more contentious than ever last year; it grew even more urgent after the beginning of the war, as the army for the first time in decades found itself suffering from a manpower crunch. Yehoshua Pfeffer, a haredi rabbi and writer, argues that haredi opposition to army service has become entirely disconnected from its original rationale:

The old imperative of “those outside of full-time Torah study must go to the army” was all but forgotten. . . . The fact that we do not enlist, all of us, regardless of how deeply we might be immersed in the sea of Torah, brings the wrath of Israeli society upon us, gives a bad name to all of haredi society, and desecrates the Name of Heaven. It might still bring harsh decrees upon the yeshiva world. It is time for us to engage in damage limitation.

In Pfeffer’s analysis, today’s haredi leaders, by declaring that they will fight the draft tooth and nail, are violating the explicit teachings of the very rabbis who created and supported the exemptions. He finds the current attempts by haredi publications to justify the status quo not only unconvincing but insincere. At the heart of the matter, according to Pfeffer, is a lack of haredi identification with Israel as a whole, a lack of feeling that the Israeli story is also the haredi story:

Today, it is high time we changed our tune. The new response to the demand for enlistment needs to state, first and foremost to ourselves, that this is our story. On the one hand, it is crucial to maintain and even strengthen our isolation from secular values and culture. . . . On the other hand, this cultural isolationism must not create alienation from our shared story with our fellow brethren living in the Holy Land. Participation in the army is one crucial element of this belonging.

Read more at Tzarich Iyun

More about: Haredim, IDF, Israeli society