Ankara has been making efforts at repairing its relationship with Jerusalem, and simultaneously at displaying a more benevolent attitude toward Turkish Jewry. In one example, President Recep Tayyip Erdogan made public his plans to act as a witness at a wedding in a synagogue in Istanbul. However, argues Aykan Erdemir, the Turkish government must do more than make a few public gestures if it really wants to regain its former ally:

In the 1930s, a Republic Jewish judge, observing his coreligionists’ commitment to the Democratic party, quipped, in Yiddish, that Jews have three velt (worlds): di velt (this world), yene velt (the next world), and Roosevelt. Since then, Jewish devotion has attenuated somewhat, although Jews still overwhelming lean Democratic. Most American Jews, however, are unfamiliar with the terms “this world” or “the next world” in any language. Carefully examining a wealth of statistical data, Samuel J. Abrams and Jack Wertheimer argue that the sort of robust Jewish liberalism that characterized U.S. Jewry a few decades ago is in steep decline. Jews, they explain, are undergoing their own version of what political scientists call the “great sort,” whereby politics, religion, and place of residence increasingly align: