Israel at 68: Flourishing Despite Everything

In honor of Israel’s Independence Day, celebrated last Thursday, Boaz Levi reflects on the Jewish state’s accomplishments: rising immigration, declining emigration, a robust birthrate, and high wages. And that’s not all:

Although there are people who want us to think otherwise, it turns out we just have it good here. Israelis are happy with life. The world happiness index recently placed Israel at eleventh. An internal CBS survey had 86 percent of Israelis saying they were satisfied with their lives, as opposed to 83 percent in the beginning of the 2000s. It’s therefore no surprise that according to a new report, Israel has a suicide rate lower than that of every European country but one.

Israelis’ happiness finds expression in other impressive statistics as well. According to the data, Israeli life expectancy is 1.5 years higher than the average for the developed world. . . .

Our national challenges have not ended, and probably never will. But still, . . . Israel has done the impossible in the 68 years of its existence. Starting off with many difficulties and unending obstacles, Israelis have managed to build a model society: a society that grants the long-suffering Jewish people cultural prosperity, a thriving economy, and damn it—the strongest army in the Middle East.

Read more at Mida

More about: Demography, Israel, Israel & Zionism, Israeli economy, Israeli Independence Day

It’s Time for Haredi Jews to Become Part of Israel’s Story

Unless the Supreme Court grants an extension from a recent ruling, on Monday the Israeli government will be required to withhold state funds from all yeshivas whose students don’t enlist in the IDF. The issue of draft exemptions for Haredim was already becoming more contentious than ever last year; it grew even more urgent after the beginning of the war, as the army for the first time in decades found itself suffering from a manpower crunch. Yehoshua Pfeffer, a haredi rabbi and writer, argues that haredi opposition to army service has become entirely disconnected from its original rationale:

The old imperative of “those outside of full-time Torah study must go to the army” was all but forgotten. . . . The fact that we do not enlist, all of us, regardless of how deeply we might be immersed in the sea of Torah, brings the wrath of Israeli society upon us, gives a bad name to all of haredi society, and desecrates the Name of Heaven. It might still bring harsh decrees upon the yeshiva world. It is time for us to engage in damage limitation.

In Pfeffer’s analysis, today’s haredi leaders, by declaring that they will fight the draft tooth and nail, are violating the explicit teachings of the very rabbis who created and supported the exemptions. He finds the current attempts by haredi publications to justify the status quo not only unconvincing but insincere. At the heart of the matter, according to Pfeffer, is a lack of haredi identification with Israel as a whole, a lack of feeling that the Israeli story is also the haredi story:

Today, it is high time we changed our tune. The new response to the demand for enlistment needs to state, first and foremost to ourselves, that this is our story. On the one hand, it is crucial to maintain and even strengthen our isolation from secular values and culture. . . . On the other hand, this cultural isolationism must not create alienation from our shared story with our fellow brethren living in the Holy Land. Participation in the army is one crucial element of this belonging.

Read more at Tzarich Iyun

More about: Haredim, IDF, Israeli society