The City That Has Never Been Forgotten

Yesterday, Israelis together with Jews around the world celebrated Jerusalem Day, marking the anniversary of the Old City’s recapture during the Six-Day War. Jonathan Sacks writes (2015):

No people ever loved a city more [than Jews love Jerusalem]. We saw Jerusalem destroyed twice, besieged 23 times, captured and recaptured 44 times, and yet in all those years, wherever Jews lived they never ceased to pray about Jerusalem, face Jerusalem, speak the language of Jerusalem, remember it at every wedding, in every home they built, and at the high points of the Jewish year.

I ask myself how could Jews believe so much in a city they had been exiled from for so long? The answer, of course, is very powerful and is contained in two words in the [biblical] story of Jacob. Recall, the brothers return home and show Jacob the bloodstained coat of Joseph. Realizing Joseph is gone, Jacob weeps, and when the brothers move to comfort him we are told [that] Jacob “refused to be comforted.” Why? There are, after all, laws in Judaism about the limits of grief; there is no such thing as a bereavement for which grief is endless. The answer is that Jacob had not yet given up hope that Joseph was still alive. To refuse to be comforted is to refuse to give up hope.

That is what Jews did with Jerusalem. They remembered the promise that the people of Israel had made by the waters of Babylon, “If I forget Jerusalem, may my right hand lose its cunning.” We never forgot Jerusalem. We were never comforted. We never gave up hope that one day we would return and because of that Jews never felt separated from Jerusalem.

Read more at Rabbi Sacks

More about: Israel & Zionism, Jacob, Jerusalem, Judaism, Religion & Holidays, Six-Day War

It’s Time for Haredi Jews to Become Part of Israel’s Story

Unless the Supreme Court grants an extension from a recent ruling, on Monday the Israeli government will be required to withhold state funds from all yeshivas whose students don’t enlist in the IDF. The issue of draft exemptions for Haredim was already becoming more contentious than ever last year; it grew even more urgent after the beginning of the war, as the army for the first time in decades found itself suffering from a manpower crunch. Yehoshua Pfeffer, a haredi rabbi and writer, argues that haredi opposition to army service has become entirely disconnected from its original rationale:

The old imperative of “those outside of full-time Torah study must go to the army” was all but forgotten. . . . The fact that we do not enlist, all of us, regardless of how deeply we might be immersed in the sea of Torah, brings the wrath of Israeli society upon us, gives a bad name to all of haredi society, and desecrates the Name of Heaven. It might still bring harsh decrees upon the yeshiva world. It is time for us to engage in damage limitation.

In Pfeffer’s analysis, today’s haredi leaders, by declaring that they will fight the draft tooth and nail, are violating the explicit teachings of the very rabbis who created and supported the exemptions. He finds the current attempts by haredi publications to justify the status quo not only unconvincing but insincere. At the heart of the matter, according to Pfeffer, is a lack of haredi identification with Israel as a whole, a lack of feeling that the Israeli story is also the haredi story:

Today, it is high time we changed our tune. The new response to the demand for enlistment needs to state, first and foremost to ourselves, that this is our story. On the one hand, it is crucial to maintain and even strengthen our isolation from secular values and culture. . . . On the other hand, this cultural isolationism must not create alienation from our shared story with our fellow brethren living in the Holy Land. Participation in the army is one crucial element of this belonging.

Read more at Tzarich Iyun

More about: Haredim, IDF, Israeli society