In Jerusalem, an Ideal Audience for Chamber Music

Visiting Palestine in 1936, the famed conductor Arturo Toscanini commented that “even the peasants here know music.” (The peasants in question were in fact German doctors- and lawyers-turned-kibbutzniks.) Reviewing September’s Jerusalem International Chamber Music Festival, Norman Lebrecht argues that Israel can still provide “what every musician seeks most, namely a public that is as passionate and knowledgeable as himself.”

The first thing [performers at the festival] encounter is silence. In four days of concerts, twice a day, I did not hear a single cough. “The best concentration anywhere,” says Elena Bashkirova, the festival’s artistic director. Programs are unyieldingly highbrow. Concerts contain at least five major works and last two-and-a- half hours. There are no encores. The public leaves the premises deep in thought. “The quality of the public is unique,” says Bashkirova. “If I put on something difficult, . . . they don’t complain. On the contrary, people come to me and say, ‘Please keep doing this, we want to learn.’” . . .

Bashkirova thinks her ideal audience arises from a particular Jerusalem tension which drives the rest of the world to distraction. She may well be right. But I can’t help blaming a music industry that reduced the art to ubiquity. We are never more than an arm’s length away from a masterpiece, on record or online. We are never more than a short flight away from any piece we might wish to hear. Music has lost value. We have forgotten the effort that it requires, as performer and listener. I found it again in Jerusalem.

Read more at Standpoint

More about: Arts & Culture, Classical music, Israel & Zionism, Jerusalem

It’s Time for Haredi Jews to Become Part of Israel’s Story

Unless the Supreme Court grants an extension from a recent ruling, on Monday the Israeli government will be required to withhold state funds from all yeshivas whose students don’t enlist in the IDF. The issue of draft exemptions for Haredim was already becoming more contentious than ever last year; it grew even more urgent after the beginning of the war, as the army for the first time in decades found itself suffering from a manpower crunch. Yehoshua Pfeffer, a haredi rabbi and writer, argues that haredi opposition to army service has become entirely disconnected from its original rationale:

The old imperative of “those outside of full-time Torah study must go to the army” was all but forgotten. . . . The fact that we do not enlist, all of us, regardless of how deeply we might be immersed in the sea of Torah, brings the wrath of Israeli society upon us, gives a bad name to all of haredi society, and desecrates the Name of Heaven. It might still bring harsh decrees upon the yeshiva world. It is time for us to engage in damage limitation.

In Pfeffer’s analysis, today’s haredi leaders, by declaring that they will fight the draft tooth and nail, are violating the explicit teachings of the very rabbis who created and supported the exemptions. He finds the current attempts by haredi publications to justify the status quo not only unconvincing but insincere. At the heart of the matter, according to Pfeffer, is a lack of haredi identification with Israel as a whole, a lack of feeling that the Israeli story is also the haredi story:

Today, it is high time we changed our tune. The new response to the demand for enlistment needs to state, first and foremost to ourselves, that this is our story. On the one hand, it is crucial to maintain and even strengthen our isolation from secular values and culture. . . . On the other hand, this cultural isolationism must not create alienation from our shared story with our fellow brethren living in the Holy Land. Participation in the army is one crucial element of this belonging.

Read more at Tzarich Iyun

More about: Haredim, IDF, Israeli society