Hamas’s Gruesome Use of Slain Israeli Soldiers as Bargaining Chips

For nearly three years, Hamas has refused to return the corpses of Hadar Goldin and Oron Shaul, two IDF soldiers killed in the 2014 Gaza war—one of whom was killed several hours after a cease-fire went into effect. Richard Kemp, Jim Molan, and Arsen Ostrovsky mark the absence of any international outcry over this manipulative use of the dead:

Holding the bodies of soldiers killed in action and refusing their return to their next of kin for burial is a serious violation of the Geneva Conventions and international humanitarian law. As is using the soldiers’ bodies as bargaining chips, which Hamas continues to do. Only last week, the terrorist group released a morbid video including a song in Hebrew, taunting the families of Goldin and Shaul, again in breach of international law. To this day, almost three years since their abduction, Hamas refuses even to grant the International Committee of the Red Cross access.

That Hamas, a fanatical Iran-funded Islamist terrorist organization, does not abide by even a modicum of international law and basic human decency is beyond dispute. But where is the international outcry? Only last week, the international community was up in arms [against Israel] over a large group of Palestinian prisoners on a hunger strike. These, however, were violent murderers convicted of terrorism-related offenses. Moreover, Israel affords these prisoners full rights under international law, including access to ICRC, and returns bodies of terrorists killed attacking Israelis. . . .

Where is the Red Cross? Virtual silence. Where is the UN, under whose auspices the cease-fire during which Hadar Goldin was killed and kidnapped was brokered? Silence. Awaking only occasionally to condemn Israel in New York or Geneva, but turning a blind eye to Palestinian terrorism.

Where are self-professed human-rights groups like Amnesty and Human Rights Watch? Silence again. Perhaps to them the human rights of Jews and Israelis are not worthy? What about Mahmoud Abbas? The Palestinian Authority president claims he wants peace, yet instead seeks to embrace Hamas and glorify those who kill Israelis.

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Read more at Jerusalem Post

More about: Hamas, IDF, International Law, Israel & Zionism, Protective Edge, Red Cross

 

Salman Rushdie and the Western Apologists for Those Who Wish Him Dead

Aug. 17 2022

Ayatollah Ruhollah Khomeini, the founder and supreme leader of the Islamic Republic of Iran, issued a fatwa (religious ruling) in 1989 calling for believers to murder the novelist Salman Rushdie due to the content of his novel, The Satanic Verses. Over the years, two of the book’s translators have been stabbed—one fatally—and numerous others have been injured or killed in attempts to follow the ayatollah’s writ. Last week, an American Shiite Muslim came closer than his many predecessors to killing Rushdie, stabbing him multiple times and leaving him in critical condition. Graeme Wood comments on those intellectuals in the West who have exuded sympathy for the stabbers:

In 1989, the reaction to the fatwa was split three ways: some supported it; some opposed it; and some opposed it, to be sure, but still wanted everyone to know how bad Rushdie and his novel were. This last faction, Team To Be Sure, took the West to task for elevating this troublesome man and his insulting book, whose devilry could have been averted had others been more attuned to the sensibilities of the offended.

The fumes are still rising off of this last group. The former president Jimmy Carter was, at the time of the original fatwa, the most prominent American to suggest that the crime of murder should be balanced against Rushdie’s crime of blasphemy. The ayatollah’s death sentence “caused writers and public officials in Western nations to become almost exclusively preoccupied with the author’s rights,” Carter wrote in an op-ed for the New York Times. Well, yes. Carter did not only say that many Muslims were offended and wished violence on Rushdie; that was simply a matter of fact, reported frequently in the news pages. He took to the op-ed page to add his view that these fanatics had a point. “While Rushdie’s First Amendment freedoms are important,” he wrote, “we have tended to promote him and his book with little acknowledgment that it is a direct insult to those millions of Moslems whose sacred beliefs have been violated.” Never mind that millions of Muslims take no offense at all, and are insulted by the implication that they should.

Over the past two decades, our culture has been Carterized. We have conceded moral authority to howling mobs, and the louder the howls, the more we have agreed that the howls were worth heeding. The novelist Hanif Kureishi has said that “nobody would have the [courage]” to write The Satanic Verses today. More precisely, nobody would publish it, because sensitivity readers would notice the theological delicacy of the book’s title and plot. The ayatollahs have trained them well, and social-media disasters of recent years have reinforced the lesson: don’t publish books that get you criticized, either by semiliterate fanatics on the other side of the world or by semiliterate fanatics on this one.

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Read more at Atlantic

More about: Ayatollah Khomeini, Freedom of Speech, Iran, Islamism, Jimmy Carter