What the Norwegian Elections Mean for Israel and the Jews

Sept. 29 2017

From 2005 to 2013, writes Manfred Gerstenfeld, Norway’s government was the most hostile toward Israel in all of Europe, and both hostility toward Israel and outright anti-Semitism were on the rise in the country as a whole. The situation has improved since 2013, when the Norwegian Conservative party won an electoral victory, ending eight years of the Labor party’s rule. Against most predictions, the recent elections returned the Conservatives to office. Gerstenfeld comments:

[If] the Labor leader, Jonas Gahr Stoere, would have become prime minister, . . . it is likely that Norway would have joined Sweden sooner or later in recognizing a [Palestinian state]. . . .

[The previous Labor prime minister] was not so much an anti-Israeli inciter himself as he was tolerant of such incitement by his party and allies. At several venues where he spoke, there were brutal verbal attacks on Israel while he remained silent. By not confronting these attacks he condoned them. As for his successor Stoere, his anti-Israelism reached an extreme point when he wrote a blurb legitimizing a book by two Norwegian Hamas supporters [who] claimed that Israel entered the Gaza Strip in 2009 to kill women and children.

[But] Stoere always played both sides. In January 2009, the most anti-Semitic riots that ever took place in Norway happened in Oslo. Muslims attacked pro-Israel demonstrators with potentially lethal projectiles. Stoere visited the Oslo synagogue afterward to express his solidarity with the Jewish community. . . .

Many often underestimate the importance of Norway because the country is not a member of the European Union and has only about 5 million inhabitants. Yet its huge gas and oil income has enabled it to make important donations abroad, including to Palestinian causes.

Read more at Jerusalem Post

More about: Anti-Semitism, Israel & Zionism, Norway, Palestinian statehood

The Purim Libel Returns, This Time from the Pens of Jews

March 14 2025

In 1946, Julius Streicher, a high-ranking SS-officer and a chief Nazi propagandist, was sentenced to death at Nuremberg. Just before he was executed, he called out “Heil Hitler!” and the odd phrase “Purimfest, 1946!” It seems the his hanging alongside that of his fellow convicts put him in mind of the hanging of Haman and his ten sons described in the book of Esther. As Emmanuel Bloch and Zvi Ron wrote in 2022:

Julius Streicher, . . . founder and editor-in-chief of the weekly German newspaper Der Stürmer (“The Stormer”), featured a lengthy report on March 1934: “The Night of the Murder: The Secret of the Jewish Holiday of Purim is Unveiled.” On the day after Kristallnacht (November 10, 1938), Streicher gave a speech to more than 100,000 people in Nuremberg in which he justified the violence against the Jews with the claim that the Jews had murdered 75,000 Persians in one night, and that the Germans would have the same fate if the Jews had been able to accomplish their plan to institute a new murderous “Purim” in Germany.

In 1940, the best-known Nazi anti-Jewish propaganda film, Der Ewige Jude (“The Eternal Jew”), took up the same theme. Hitler even identified himself with the villains of the Esther story in a radio broadcast speech on January 30, 1944, where he stated that if the Nazis were defeated, the Jews “could celebrate the destruction of Europe in a second triumphant Purim festival.”

As we’ll see below, Jews really did celebrate the Nazi defeat on a subsequent Purim, although it was far from a joyous one. But the Nazis weren’t the first ones to see in the story of Esther—in which, to prevent their extermination, the Jews get permission from the king to slay those who would have them killed—an archetypal tale of Jewish vengefulness and bloodlust. Martin Luther, an anti-Semite himself, was so disturbed by the book that he wished he could remove it from the Bible altogether, although he decided he had no authority to do so.

More recently, a few Jews have taken up a similar argument, seeing in the Purim story, and the figure of 75,000 enemies slain by Persian Jews, a tale of the evils of vengeance, and tying it directly to what they imagine is the cruelty and vengefulness of Israel’s war against Hamas. The implication is that what’s wrong with Israel is something that’s wrong with Judaism itself. Jonathan Tobin comments on three such articles:

This group is right in one sense. In much the same way as the Jews of ancient Persia, Israelis have answered Hamas’s attempt at Jewish genocide with a counterattack aimed at eradicating the terrorists. The Palestinian invasion of southern Israel on Oct. 7 was a trailer for what they wished to do to the rest of Israel. Thanks to the courage of those who fought back, they failed in that attempt, even though 1,200 men, women and children were murdered, and 250 were kidnapped and dragged back into captivity in Gaza.

Those Jews who have fetishized the powerlessness that led to 2,000 years of Jewish suffering and persecution don’t merely smear Israel. They reject the whole concept of Jews choosing not to be victims and instead take control of their destiny.

Read more at JNS

More about: Anti-Semitism, Anti-Zionism, Book of Esther, Nazi Germany, Purim