The Greek media have a consistent history of hostility toward the Jewish state, a hostility that seems both to shape and to reflect a great deal of popular sentiment. But since 2010, as Athens and Jerusalem have formed closer economic and diplomatic ties, popular opinion seems to be improving. George Tzogopoulos writes:

Greek sympathy for the Palestinian cause is rooted in the proximity of the Arab world and the support of most Arabs [for Greece’s stance on] the Cyprus question. Anti-Semitism has also played a role. But there is another reason why Israel was constantly blamed by the Greek media, at least before 2010. It served as a useful scapegoat for all the problems in the Middle East, if not all the problems in the world. This made it easy for journalists to avoid time-consuming, in-depth research on international affairs. Jerusalem’s close cooperation with Ankara only fueled the negative perception of Israel within the Greek media. . . .

When Jerusalem decided to look for new allies in the eastern Mediterranean following the setback in its relations with Ankara [over the Mavi Marmara affair], it turned to Athens. In August 2010, Israel’s Prime Minister Benjamin Netanyahu visited Greece, opening a new chapter in a relationship that had been marked for decades by misunderstandings and suspicion.

George Papandreou, the Greek premier at the time, saw Israel as a critical ally in an era of economic austerity and uncertainty over Greece’s potential default and exit from the Eurozone. . . . In the aftermath of the Netanyahu-Papandreou meeting, most Greek journalists began to grasp that Israel is no longer an unknown, distant neighbor. [Rather], it is a partner. This strategic partnership yields positives for Greece in terms of security and energy affairs, and also has a tangibly positive effect on the Greek economy. While 207,711 Israeli tourists came to Greece in 2012, expected arrivals from Israel are expected to be 530,712 in 2017. . . .

After 2015, an additional barrier tarnishing Israel’s image in Greece was removed. A leftist government, Syriza, came to power, bringing with it a new prime minister, Alexis Tsipras. Though he had participated in pro-Palestinian demonstrations in the past, his tune changed when he assumed his new position. In contrast to his pre-election stance, Tsipras treats Israel as an ally, and his foreign policy is reflected in media coverage on both left and right. . . . The improving image of Israel in Greece could theoretically go hand in hand with a reduction in anti-Semitism. . . .

While it is commendable that administrators of several universities finally called upon police to crack down on violent and disruptive anti-Israel protests, the actions they have taken may be insufficient. At Columbia, demonstrators reestablished their encampment on the main quad after it had been cleared by the police, and the university seems reluctant to use force again. The school also decided to hold classes remotely until the end of the semester. Such moves, whatever their merits, do nothing to fix the factors that allowed campuses to become hotbeds of pro-Hamas activism in the first place. The editors of National Review examine how things go to this point:

Since the 10/7 massacre, Columbia’s Jewish students have been forced to endure routine calls for their execution. It shouldn’t have taken the slaughter, rape, and brutalization of Israeli Jews to expose chants like “Globalize the intifada” and “Death to the Zionist state” as calls for violence, but the university refused to intervene on behalf of its besieged students. When an Israeli student was beaten with a stick outside Columbia’s library, it occasioned little soul-searching from faculty. Indeed, it served only as the impetus to establish an “Anti-Semitism Task Force,” which subsequently expressed “serious concerns” about the university’s commitment to enforcing its codes of conduct against anti-Semitic violators.

But little was done. Indeed, as late as last month the school served as host to speakers who praised the 10/7 attacks and even “hijacking airplanes” as “important tactics that the Palestinian resistance have engaged in.”

The school’s lackadaisical approach created a permission structure to menace and harass Jewish students, and that’s what happened. . . . Now is the time finally to do something about this kind of harassment and associated acts of trespass and disorder. Yale did the right thing when police cleared out an encampment [on Monday]. But Columbia remains a daily reminder of what happens when freaks and haters are allowed to impose their will on campus.