While Americans observe November 11—the anniversary of the end of World War I—as Veterans’ Day, for the British Commonwealth it is Remembrance Day, and ceremonies are held at military cemeteries around the world. Matti Friedman comments on one such commemoration held near his home:

My most unsettling neighbors here in Jerusalem are Indians: Afzal Hussein Shah, Chulam Muhammad, Mansub Ali. . . . They, [and those buried alongside them], were children of British India, attached to units like the 124th Duchess of Connaught’s Own Baluchistan Infantry. Many were Muslims; others were Hindus and Sikhs. They traveled far from home to fight the Islamic empire of the Ottoman Turks in Palestine. They must have expected, or at least hoped, to make it back to their families. They were instead felled by bullets, shrapnel, or disease, and remained in this cemetery through the improbable creation of a Jewish state.

They could hardly have imagined that the empire that sent them to fight would vanish—that some of their hometowns would lose their connection not only to Britain but also to India and would become part of a different country entirely, Pakistan. How could they have known that the cause for which they died would become nearly incomprehensible within the span of the lives they should have lived? Only the dead are frozen in their old wars. The soldiers who walk away are left to watch everything change. . . .

In my own time in an Israeli infantry company in the last three years of the 20th century, during a small but very long border war against Hizballah, I believed that an isolated hilltop outpost in southern Lebanon was worth my life and those of my friends. But in the spring of 2000 the army withdrew, and soldiers from my company blew up the outpost. Now it was worthless. . . .

Seventeen years have passed. It’s not that today’s Middle East would be unrecognizable only to the soldiers of 1917, like those buried in my neighborhood. Today’s Middle East would be unrecognizable to the younger version of me who reported to a draft office twenty years ago.

On Wednesday, Elliott Abrams testified before Congress about the Taylor Force Act, passed in 2018 to withhold U.S. funds from the Palestinian Authority (PA) so long as it continues to reward terrorists and their families with cash. Abrams cites several factors explaining the sharp increase in Palestinian terrorism this year, among them Iran’s attempt to wage proxy war on Israel; another is the “Palestinian Authority’s continuing refusal to fight terrorism.” (Video is available at the link below.)

As long as the “pay for slay” system continues, the message to Palestinians is that terrorists should be honored and rewarded. And indeed year after year, the PA honors individuals who have committed acts of terror by naming plazas or schools after them or announcing what heroes they are or were.

There are clear alternatives to “pay to slay.” It would be reasonable for the PA to say that, whatever the crime committed, the criminal’s family and children should not suffer for it. The PA could have implemented a welfare-based system, a system of family allowances based on the number of children—as one example. It has steadfastly refused to do so, precisely because such a system would no longer honor and reward terrorists based on the seriousness of their crimes.

These efforts, like the act itself, are not at all meant to diminish assistance to the Palestinian people. Rather, they are efforts to direct aid to the Palestinian people rather than to convicted terrorists. . . . [T]he Taylor Force Act does not stop U.S. assistance to Palestinians, but keeps it out of hands in the PA that are channels for paying rewards for terror.

[S]hould the United States continue to aid the Palestinian security forces? My answer is yes, and I note that it is also the answer of Israel and Jordan. As I’ve noted, PA efforts against Hamas or other groups may be self-interested—fights among rivals, not principled fights against terrorism. Yet they can have the same effect of lessening the Iranian-backed terrorism committed by Palestinian groups that Iran supports.