Born Shneur Zalman Rubashov in 1889, Zalman Shazar would serve in Israel’s first cabinet and later as the country’s president from 1963 until 1973. Shazar, however, was not a politician by calling but a historian, who studied under Simon Dubnov—then the dean of Russian Jewish historians—and later trained at German universities. His research on the disastrous career of the 17th-century false messiah Shabbetai Tsvi would inspire Gershom Scholem’s definitive studies. Stuart Schoffman revisits Shazar’s peculiar fascination with this historical figure:
Just as historians have begun to re-evaluate Ḥasidism, Rubashov declared [in a 1913 essay], they should appreciate the vital “sap” of Sabbateanism, its power to inspire the Jewish nation. . . . In 1924, Zalman Rubashov made aliyah. The next year, . . . he wrote an editorial entitled “Yom Shabbetai Tsvi,” [in which he argued that] if we Jews were fully rooted in our history, we would honor Shabbetai Tsvi on this, his 300th birthday. . . . Shabbetai built a “popular movement such as the diaspora had never known.” He “overcame the diaspora, vanquished the medieval nature of Judaism, and forced open the gates of a new Hebrew history.” He “struck new fire from the eternal rocks of religion, to redeem the people and the individual.”
In other words: the Great Pretender was a tragic Promethean hero who ignited an enduring revolution. Writing in Hebrew in secular Tel Aviv, Shazar boldly spun a messianic fiasco into a Zionist manifesto. . . .
Scholem delivered a tribute [to Shazar after his death in 1974]: “In a certain sense, it was Shazar’s personal tragedy that he was unable to fulfill his destiny as a historian. . . . The scholar and statesman within him strove to dwell together but could not find balance and compromise.”
I . . . beg to differ. Leafing through the Sabbatean studies of Israel’s third president, I hark back to his mentor Simon Dubnov, who wrote in 1893: “We recount the events of the past to the people, not merely to a handful of archaeologists and numismaticians. We work for national self-knowledge, not for our own intellectual diversion.” Some historians do it best on the page, others on the stage of Jewish history.
Read more on Jewish Review of Books: https://jewishreviewofbooks.com/articles/3054/shabbtai-at-seventy/