A Biblical Case for Ending the Israeli Chief Rabbinate’s Monopoly on Kosher Supervision

For most of Israel’s history, the chief rabbinate has held a government-enforced monopoly on certifying that restaurants and other places where food is produced are kosher. But, largely in response to allegations of corruption and favoritism on the part of the chief rabbinate and its approved supervisors, a number of rabbis have begun granting kashrut certification outside the official system. Now Tzohar—an Orthodox organization founded to challenge the chief rabbinate’s positions on marriage and divorce—has joined in this effort.

Eliezer Melamed, an influential rabbi and no one’s idea of a religious liberal, defends Tzohar’s efforts by appealing to traditional texts to argue that halakhah admits, and in fact encourages, a sort of federalism. Thus the council of elders Moses convenes in Numbers 11—traditionally understood as the precursor to the Sanhedrin, or supreme rabbinic council—is a representative body, with elders drawn from each tribe. And just as, in ancient Israel, different tribes were autonomous units that operated their own rabbinic courts, so, too, Melamed argues, different segments of Israeli society—the modern equivalent of tribes—should be allowed their own rabbinic authorities. He explains:

“Appoint yourselves judges and officers for your tribes in all your settlements that God your Lord is giving you, and make sure that they administer honest judgment for the people,” [commands] Deuteronomy 16:18. The sages say in [both] the Jerusalem and Babylonian Talmuds, “It is a mitzvah for every tribe to judge its own tribe” (Makkot 1:8 and Sanhedrin 16b, respectively). According to the reading of Moses Naḥmanides (ca. 1194-1270), it’s possible there may even have been a commandment to appoint a high court or Sanhedrin for each and every tribe with certain powers over members of that tribe. . . .

Today, the [Jewish] nation is divided into ethnic groups [e.g., Ashkenazim, Sephardim, Mizraḥim, etc.] and circles united by ideology [e.g., secular Jews, religious Zionists, Ḥasidim, etc.]. . . . Torah scholars of one sector or group must not disqualify the scholars of another, so long as they are loyal to the Torah and its commandments. And even if a sector’s halakhic opinion is unacceptable to the majority, it is forbidden to disqualify their position regarding what they rule in their own communities, . . . and their opinions must be considered [in discussions of jurisprudence]. . . .

[W]hen groups and institutions try to impose their opinion on members of another circle, and attempt to deny the authority of their rabbis and prevent them from serving as rabbinical judges or in other positions controlled by chief rabbinate, [as has happened in several instances], we are no longer speaking of a situation where the rabbis of Tzohar may establish a kashrut organization, but rather a situation in which it is almost obligatory for them to establish one . . . in order to give . . . expression to their portion in the Torah.

Read more at Israel National News

More about: Halakhah, Hebrew Bible, Israel & Zionism, Israeli Chief Rabbinate, Judaism in Israel, Kashrut, Religion & Holidays

Hizballah Is Learning Israel’s Weak Spots

On Tuesday, a Hizballah drone attack injured three people in northern Israel. The next day, another attack, targeting an IDF base, injured eighteen people, six of them seriously, in Arab al-Amshe, also in the north. This second attack involved the simultaneous use of drones carrying explosives and guided antitank missiles. In both cases, the defensive systems that performed so successfully last weekend failed to stop the drones and missiles. Ron Ben-Yishai has a straightforward explanation as to why: the Lebanon-backed terrorist group is getting better at evading Israel defenses. He explains the three basis systems used to pilot these unmanned aircraft, and their practical effects:

These systems allow drones to act similarly to fighter jets, using “dead zones”—areas not visible to radar or other optical detection—to approach targets. They fly low initially, then ascend just before crashing and detonating on the target. The terrain of southern Lebanon is particularly conducive to such attacks.

But this requires skills that the terror group has honed over months of fighting against Israel. The latest attacks involved a large drone capable of carrying over 50 kg (110 lbs.) of explosives. The terrorists have likely analyzed Israel’s alert and interception systems, recognizing that shooting down their drones requires early detection to allow sufficient time for launching interceptors.

The IDF tries to detect any incoming drones on its radar, as it had done prior to the war. Despite Hizballah’s learning curve, the IDF’s technological edge offers an advantage. However, the military must recognize that any measure it takes is quickly observed and analyzed, and even the most effective defenses can be incomplete. The terrain near the Lebanon-Israel border continues to pose a challenge, necessitating technological solutions and significant financial investment.

Read more at Ynet

More about: Hizballah, Iron Dome, Israeli Security