Black Lives Matter's Israel Problem

Having coalesced in 2014 to protest shootings of unarmed black men by police officers, the Black Lives Matter movement now has a formal platform that includes opinions on a variety of political issues, including the Jewish state. This week, one of the movement’s leaders made clear on social media that he is unwilling to read, let alone engage, any criticism of his stance on Israel. Jason D. Hill writes that the Black Lives Matters’ attitude toward Israel is one of its “unpardonable sins.”

The leaders of Black Lives Matter have written a profoundly anti-Israel (and anti-American) manifesto in which they accuse Israel of “genocide” and “apartheid.” The manifesto endorses the “Boycott, Divestment, Sanctions” (BDS) movement and takes the view that the United States justifies and advances the global war on terror via its alliances with Israel. This, according to Black Lives Matter, makes the U.S. complicit in a supposed genocidal massacre of the Palestinian people. . . .

With its accusations against Israeli Jews, Black Lives Matter suggests that in their support of Israel, such Jews are complicit in the unproven [Israeli] crimes of genocide and apartheid. We must remember that even amid the daily onslaughts of war and terror that Palestinians inflict on Jews, the Israelis, in a spirit of almost irrational altruism, take great pains to limit civilian casualties and to ensure that those caught in a war they did not personally initiate are spared as much harm as possible.

Black Lives Matter is not only being unjust toward Israel; its anti-Israel stance betrays Jews in America, to whom blacks in this country are enormously indebted. If there are any unsung heroes of the civil-rights movement, it is those Jews who played an enormous but largely unacknowledged role in the liberation of blacks from racial oppression. American Jews undertook monumental efforts to found and fund some of the most important civil-rights organizations in the U.S. . . .

The anti-Israeli platform of Black Lives Matters has understandably alienated some progressive Jews in America who had initially aligned themselves with the movement. And it has alienated this black American as well. . . . Israel is good. So, too, is America. And the achievements of both countries demonstrate, above all, the virtues of self-realization and persistence.

Read more at Commentary

More about: Anti-Semitism, Black Lives Matter, Civil rights movement, Israel & Zionism

 

It’s Time for Haredi Jews to Become Part of Israel’s Story

Unless the Supreme Court grants an extension from a recent ruling, on Monday the Israeli government will be required to withhold state funds from all yeshivas whose students don’t enlist in the IDF. The issue of draft exemptions for Haredim was already becoming more contentious than ever last year; it grew even more urgent after the beginning of the war, as the army for the first time in decades found itself suffering from a manpower crunch. Yehoshua Pfeffer, a haredi rabbi and writer, argues that haredi opposition to army service has become entirely disconnected from its original rationale:

The old imperative of “those outside of full-time Torah study must go to the army” was all but forgotten. . . . The fact that we do not enlist, all of us, regardless of how deeply we might be immersed in the sea of Torah, brings the wrath of Israeli society upon us, gives a bad name to all of haredi society, and desecrates the Name of Heaven. It might still bring harsh decrees upon the yeshiva world. It is time for us to engage in damage limitation.

In Pfeffer’s analysis, today’s haredi leaders, by declaring that they will fight the draft tooth and nail, are violating the explicit teachings of the very rabbis who created and supported the exemptions. He finds the current attempts by haredi publications to justify the status quo not only unconvincing but insincere. At the heart of the matter, according to Pfeffer, is a lack of haredi identification with Israel as a whole, a lack of feeling that the Israeli story is also the haredi story:

Today, it is high time we changed our tune. The new response to the demand for enlistment needs to state, first and foremost to ourselves, that this is our story. On the one hand, it is crucial to maintain and even strengthen our isolation from secular values and culture. . . . On the other hand, this cultural isolationism must not create alienation from our shared story with our fellow brethren living in the Holy Land. Participation in the army is one crucial element of this belonging.

Read more at Tzarich Iyun

More about: Haredim, IDF, Israeli society