Iceland’s History of Hostility toward Jews and Israel

With a Jewish population of around 250, Iceland has little in the way of organized Jewish life. Anti-Semitic hymns—written by a 17th-century Icelandic churchman—are played on the radio every year during Lent. And both recently and in the past, the country’s government has a poor record when it comes to relations with Israel and the Jews, as Manfred Gerstenfeld writes:

In 2015, the city council of . . . Reykjavik decided to boycott Israeli products. A week later, the city’s mayor, Dagur Eggertsson, amended the proposal so that the city would be boycotting only those goods produced in the “occupied” areas. . . . In 2011, Iceland’s parliament was the first country in Western Europe to recognize a Palestinian state. The foreign minister at the time, Ossur Skarphedinson, was extremely anti-Israel. Iceland’s Birgitta Jonsdottir was the first parliamentarian of any country to visit participants of the failed second Gaza flotilla.

Iceland’s attitude toward Jews, both recently and in the past, can be described as wretched. The latest indignity was a proposal this year to be the first country in Europe to ban circumcision. In addition to politicians, 400 doctors supported the bill. . . .

Iceland [also] gave warm refuge to the Estonian Nazi war criminal Evald Mikson. At the end of the 1980s, the Nazi hunter Ephraim Zuroff tried to bring Mikson to trial for his involvement in the murder of Jews in Estonia. This led to many Icelandic media attacks against Israel. The country’s government took more than ten years after Zuroff’s initial appeals to set up a commission to investigate Mikson’s war crimes. Only after his death did the investigators find that he had indeed committed atrocities.

[Another] example involves the deportation in 1938 of an impoverished German Jewish refugee [from Iceland] to Denmark. The Icelandic authorities at that time offered to cover all costs for his expulsion to Nazi Germany if Denmark refused him entry. Decades after the war, similar cases became known.

Read more at BESA

More about: Anti-Semitism, Circumcision, Iceland, Israel & Zionism, Nazis

It’s Time for Haredi Jews to Become Part of Israel’s Story

Unless the Supreme Court grants an extension from a recent ruling, on Monday the Israeli government will be required to withhold state funds from all yeshivas whose students don’t enlist in the IDF. The issue of draft exemptions for Haredim was already becoming more contentious than ever last year; it grew even more urgent after the beginning of the war, as the army for the first time in decades found itself suffering from a manpower crunch. Yehoshua Pfeffer, a haredi rabbi and writer, argues that haredi opposition to army service has become entirely disconnected from its original rationale:

The old imperative of “those outside of full-time Torah study must go to the army” was all but forgotten. . . . The fact that we do not enlist, all of us, regardless of how deeply we might be immersed in the sea of Torah, brings the wrath of Israeli society upon us, gives a bad name to all of haredi society, and desecrates the Name of Heaven. It might still bring harsh decrees upon the yeshiva world. It is time for us to engage in damage limitation.

In Pfeffer’s analysis, today’s haredi leaders, by declaring that they will fight the draft tooth and nail, are violating the explicit teachings of the very rabbis who created and supported the exemptions. He finds the current attempts by haredi publications to justify the status quo not only unconvincing but insincere. At the heart of the matter, according to Pfeffer, is a lack of haredi identification with Israel as a whole, a lack of feeling that the Israeli story is also the haredi story:

Today, it is high time we changed our tune. The new response to the demand for enlistment needs to state, first and foremost to ourselves, that this is our story. On the one hand, it is crucial to maintain and even strengthen our isolation from secular values and culture. . . . On the other hand, this cultural isolationism must not create alienation from our shared story with our fellow brethren living in the Holy Land. Participation in the army is one crucial element of this belonging.

Read more at Tzarich Iyun

More about: Haredim, IDF, Israeli society