Sorry, “New York Times,” Ben-Gurion Never Called on Israel to Cede the West Bank

Among the many mischaracterizations and errors in an article that recently appeared on the front page of the New York Times is the statement, made in the first sentence, that “Israel’s founding prime minister, David Ben-Gurion, emerged from retirement in July 1967 to warn Israelis they had sown the seeds of self-destruction” by their victory in the Six-Day War and therefore “insisted that Israel give up the territories it had conquered” in that war. Martin Kramer, who in April debunked this oft-repeated anecdote in Mosaic, writes:

In the print edition [of the Times], this claim about Ben-Gurion wasn’t sourced, but the online version provided a link. Where did it lead? To an article by the late Arthur Hertzberg, [then] a prominent American rabbi, in the New York Review of Books back in 1987. There Hertzberg claimed to have heard Ben-Gurion, right after the 1967 victory, “insist that all of the territories that had been captured had to be given back, very quickly, for holding on to them would distort, and might ultimately destroy, the Jewish state.” . . .

Although the Hertzberg story is often quoted, it struck me as dubious, knowing what I know about Ben-Gurion’s stated, public position in 1967. So I went to the trouble of asking the Ben-Gurion Archives in Sde Boker to help locate the transcript of the talk that Hertzberg attended, [where, according to his report, the former prime minister issued his dire warning]. They did, and there’s no evidence whatsoever that Ben-Gurion said what Hertzberg claimed he heard.

Moreover, there’s ample evidence that Ben-Gurion wanted to keep lots of territory. In June 1967, he proposed to annex Jerusalem and Gaza, and to make the West Bank an autonomous zone dependent on Israel. He did propose to return the Golan and Sinai to Syria and Egypt, but only in return for “true peace” by treaty. By summer’s end, he’d taken the Golan off the table, and a few years later, he was arguing against returning Israeli settlements in the Sinai and for including Hebron in Israel.

As Kramer explained in Mosaic:

Ben-Gurion never uttered the words Hertzberg attributed to him. The transcript of his speech, delivered to a visiting group of Conservative American rabbis on July 12, 1967, is preserved, and while it may not be complete, it bears not the faintest resemblance to Hertzberg’s account of it. There is no mention of the West Bank or its inhabitants, no mention of urgent withdrawal, no victor’s remorse. When Ben-Gurion wasn’t lauding Israel’s astounding victory, or reminiscing about his own past, he was haranguing the rabbis over Israel’s desperate need for Jewish immigration from America so that it could rapidly settle 100,000 Jews in unified Jerusalem.

As of this writing, the Times has not issued a correction.

Read more at Medium

More about: Arthur Hertzberg, David Ben-Gurion, Israel & Zionism, New York Times, Six-Day War, West Bank

It’s Time for Haredi Jews to Become Part of Israel’s Story

Unless the Supreme Court grants an extension from a recent ruling, on Monday the Israeli government will be required to withhold state funds from all yeshivas whose students don’t enlist in the IDF. The issue of draft exemptions for Haredim was already becoming more contentious than ever last year; it grew even more urgent after the beginning of the war, as the army for the first time in decades found itself suffering from a manpower crunch. Yehoshua Pfeffer, a haredi rabbi and writer, argues that haredi opposition to army service has become entirely disconnected from its original rationale:

The old imperative of “those outside of full-time Torah study must go to the army” was all but forgotten. . . . The fact that we do not enlist, all of us, regardless of how deeply we might be immersed in the sea of Torah, brings the wrath of Israeli society upon us, gives a bad name to all of haredi society, and desecrates the Name of Heaven. It might still bring harsh decrees upon the yeshiva world. It is time for us to engage in damage limitation.

In Pfeffer’s analysis, today’s haredi leaders, by declaring that they will fight the draft tooth and nail, are violating the explicit teachings of the very rabbis who created and supported the exemptions. He finds the current attempts by haredi publications to justify the status quo not only unconvincing but insincere. At the heart of the matter, according to Pfeffer, is a lack of haredi identification with Israel as a whole, a lack of feeling that the Israeli story is also the haredi story:

Today, it is high time we changed our tune. The new response to the demand for enlistment needs to state, first and foremost to ourselves, that this is our story. On the one hand, it is crucial to maintain and even strengthen our isolation from secular values and culture. . . . On the other hand, this cultural isolationism must not create alienation from our shared story with our fellow brethren living in the Holy Land. Participation in the army is one crucial element of this belonging.

Read more at Tzarich Iyun

More about: Haredim, IDF, Israeli society