A Pro-Jewish State of the Union

At Tuesday night’s address to the American people, writes Abe Greenwald, the president made multiple pronouncements of particular relevance to the Jewish people—all of them for the good:

President Trump used his State of the Union address in part to celebrate the recognition of Jerusalem as Israel’s capital, call out Iran on its genocidal hatred of Jews, confront anti-Semitism generally, and tie his conception of American greatness to the liberation of the Nazi concentration camps. . . .

For Trump, recognizing Jerusalem as Israel’s capital was, as he put it, a matter of “principled realism.” Based on that realism, his administration “proudly opened the American embassy in Jerusalem.” Nothing here about both sides having to bend or about Israel now having to “do its part for peace.” The president of the United States simply noted that he recognized Jerusalem as Israel’s capital because it is. And that’s the most powerful thing he could have said on the matter.

The president [also] called Iran “the world’s leading state sponsor of terror” and emphasized that “it is a radical regime.” He went on: “We will not avert our eyes from a regime that chants ‘death to America’ and threatens genocide against the Jewish people.” No garbage about make-believe moderate mullahs, no specious conflation of the Iranian people and the regime, no wishful fantasies about Iran’s tyrannical theocracy showing heartening signs, and, finally, no equivocating about the nature of its obsessive anti-Semitism. In all, a welcome return to moral sanity.

Trump talked about a great many other things [as well], but it’s remarkable the extent to which his speech acknowledged, celebrated, and urged on America’s doing right by the Jews. It would be welcome enough if he emphasized such things in an address to an exclusively Jewish audience, but this was a State of the Union speech, and so his words were meant to shape our very understanding of America.

Read more at Commentary

More about: American politics, Anti-Semitism, Donald Trump, Israel & Zionism, Politics & Current Affairs

It’s Time for Haredi Jews to Become Part of Israel’s Story

Unless the Supreme Court grants an extension from a recent ruling, on Monday the Israeli government will be required to withhold state funds from all yeshivas whose students don’t enlist in the IDF. The issue of draft exemptions for Haredim was already becoming more contentious than ever last year; it grew even more urgent after the beginning of the war, as the army for the first time in decades found itself suffering from a manpower crunch. Yehoshua Pfeffer, a haredi rabbi and writer, argues that haredi opposition to army service has become entirely disconnected from its original rationale:

The old imperative of “those outside of full-time Torah study must go to the army” was all but forgotten. . . . The fact that we do not enlist, all of us, regardless of how deeply we might be immersed in the sea of Torah, brings the wrath of Israeli society upon us, gives a bad name to all of haredi society, and desecrates the Name of Heaven. It might still bring harsh decrees upon the yeshiva world. It is time for us to engage in damage limitation.

In Pfeffer’s analysis, today’s haredi leaders, by declaring that they will fight the draft tooth and nail, are violating the explicit teachings of the very rabbis who created and supported the exemptions. He finds the current attempts by haredi publications to justify the status quo not only unconvincing but insincere. At the heart of the matter, according to Pfeffer, is a lack of haredi identification with Israel as a whole, a lack of feeling that the Israeli story is also the haredi story:

Today, it is high time we changed our tune. The new response to the demand for enlistment needs to state, first and foremost to ourselves, that this is our story. On the one hand, it is crucial to maintain and even strengthen our isolation from secular values and culture. . . . On the other hand, this cultural isolationism must not create alienation from our shared story with our fellow brethren living in the Holy Land. Participation in the army is one crucial element of this belonging.

Read more at Tzarich Iyun

More about: Haredim, IDF, Israeli society