Yechiel Eckstein, an American-born rabbi who did much to foster Jewish cooperation with evangelical Christians, died in Jerusalem last week at the age of sixty-seven. In 1991, his outreach to Christian groups led him to create the International Fellowship of Christians and Jews, which remains one of Israel’s largest charities and has raised millions of dollars for needy Jews. While much of Eckstein’s public activities focused on Israel, he came to the idea of a Jewish-evangelical alliance when confronting American anti-Semitism, as Jonathan Tobin writes:

Eckstein was ordained as an Orthodox rabbi . . . and then joined the Anti-Defamation League (ADL), where he worked on interfaith-dialogue projects. But it was only after he journeyed to the Chicago suburb of Skokie in 1977 to resist the plan of American Nazis to march through a neighborhood populated by Holocaust survivors that he was struck by an insight that eluded the organized Jewish world.

While the ADL and the rest of the Jewish establishment were used to looking for allies among the mainstream liberal Protestant denominations, the people who were most willing to join with the Jews were evangelical Christians. They were the last people most Jews thought would stand with them in a time of need; the overwhelming majority of American Jews and their leaders were largely convinced that conservative Christians either sympathized with the Nazis or were hopelessly anti-Semitic. . . .

[But] Eckstein was right. The majority of conservative Christians were not only instinctively Zionist, but also philo-Semitic. . . . When Eckstein launched a drive to collect funds to aid the hundreds of thousands of Jews arriving in Israel from the former Soviet Union, the response from these Christians was overwhelming. . . . He proved that religious Christians were willing to back Jewish causes with a fervor and generosity that sometimes dwarfed that of Jews. And he made it clear that, political differences notwithstanding, American Jews should regard their evangelical neighbors as faithful and sincere allies against anti-Semites of all stripes.

That’s a lesson that many American Jews, who are steeped in a prejudice against evangelicals that is largely driven by cultural elitism and partisan politics, still have a hard time understanding. Yet Rabbi Eckstein forged an alliance that will stand the test of time.

Contributing to the Jewish state’s current controversy over efforts to reform its judicial system, observes Peter Berkowitz, is its lack of a written constitution. Berkowitz encourages Israelis to seek a way out of the present crisis by looking to the founding document they do have: the Declaration of Independence.

The document does not explicitly mention “democracy.” But it commits Israel to democratic institutions not only by insisting on the equality of rights for all citizens and the establishment of representative government but also by stressing that Arab inhabitants would enjoy “full and equal citizenship.”

The Israeli Declaration of Independence no more provides a constitution for Israel than does the U.S. Declaration of Independence furnish a constitution for America. Both documents, however, announced a universal standard. In 1859, as civil war loomed, Abraham Lincoln wrote in a letter, “All honor to Jefferson—to the man who, in the concrete pressure of a struggle for national independence by a single people, had the coolness, forecast, and capacity to introduce into a merely revolutionary document, an abstract truth, applicable to all men and all times, and so to embalm it there, that to-day, and in all coming days, it shall be a rebuke and a stumbling-block to the very harbingers of re-appearing tyranny and oppression.”

Something similar could be said about Ben Gurion’s . . . affirmation that Israel would be based on, ensure, and guarantee basic rights and fundamental freedoms because they are inseparable from our humanity.

Perhaps reconsideration of the precious inheritance enshrined in Israel’s Declaration of Independence could assist both sides in assuaging the rage roiling the country. Bold and conciliatory, the nation’s founding document promises not merely a Jewish state, or a free state, or a democratic state, but that Israel will combine and reconcile its diverse elements to form a Jewish and free and democratic state.