In the Negev, Religion Is Making the Desert Bloom

April 10 2019

Both in and out of office, one of David Ben-Gurion’s enduring passions was settling the Negev, the vast desert in southern Israel, and turning it into an agricultural powerhouse. Reviewing two recent books about this part of the Jewish state, Allan Arkush notes that “while development has not taken place on the scale or in the way that Ben-Gurion imagined, Israel has, in fact, made a large swath of the desert bloom.” Arkush begins with Yael Zerubavel’s Desert in the Promised Land:

As Zerubavel reports, most of the Jews who came to settle in Israel’s south in the first two decades after the establishment of the state did so involuntarily. Immigrants, mostly from Arab countries, were transported “directly from the boat to their designated settlement in the Negev in order to minimize the possibilities for them to object to this plan.” In fact, some were smuggled into their new homes in development towns in the dead of night to prevent them from being alarmed by the desolation all around them. . . . Zerubavel, [however], writes not to condemn or, for that matter, to celebrate the policies pursued by Israeli leaders in the 1950s but to situate them in the context of a broad range of “complex and contradictory” Zionist stances toward the desert in general and the Negev in particular. . . .

The anthropologist Pnina Motzafi-Haller’s subjects [in her book Concrete Boxes: Mizrahi Women on Israeli’s Periphery] are all the descendants of the people who were unceremoniously dumped in the desert a half-century or more ago. Some of them have risen above the unfavorable circumstances . . . into which they were born, but others have never escaped them or have done so only for a short time. . . .

Of all the options available to her subjects, however, it is not rebellion but “religious strengthening” (hitazkut) that Motzafi-Haller regards as the “most constructive,” an attempt to transform, or at least better, their lives, rather than to escape them. “The act of participating in religion classes marks them as serious, respectable women with high spiritual aspirations, not gossips who spend their evenings watching shallow soap operas on television.” This can lead not only to greater peace of mind but also to new patterns of consumption [and financial responsibility].

Motzafi-Haller is, we shouldn’t forget, an unabashedly secular woman. Her recognition of the beneficial aspects of religiosity is neither pious nor apologeticShe sees hitazkut as just the best available option.

Read more at Jewish Review of Books

More about: David Ben-Gurion, Judaism in Israel, Mizrahi Jewry, Negev

Can a Weakened Iran Survive?

Dec. 13 2024

Between the explosion of thousands of Hizballah pagers on September 17 and now, Iran’s geopolitical clout has shrunk dramatically: Hizballah, Iran’s most important striking force, has retreated to lick its wounds; Iranian influence in Syria has collapsed; Iran’s attempts to attack Israel via Gaza have proved self-defeating; its missile and drone arsenal have proved impotent; and its territorial defenses have proved useless in the face of Israeli airpower. Edward Luttwak considers what might happen next:

The myth of Iranian power was ironically propagated by the United States itself. Right at the start of his first term, in January 2009, Barack Obama was terrified that he would be maneuvered into fighting a war against Iran. . . . Obama started his tenure by apologizing for America’s erstwhile support for the shah. And beyond showing contrition for the past, the then-president also set a new rule, one that lasted all the way to October 2024: Iran may attack anyone, but none may attack Iran.

[Hayat Tahrir al-Sham’s] variegated fighters, in light trucks and jeeps, could have been stopped by a few hundred well-trained soldiers. But neither Hizballah nor Iran’s own Revolutionary Guards could react. Hizballah no longer has any large units capable of crossing the border to fight rebels in Syria, as they had done so many times before. As for the Revolutionary Guards, they were commandeering civilian airliners to fly troops into Damascus airport to support Assad. But then Israel made clear that it would not allow Iran’s troops so close to its border, and Iran no longer had credible counter-threats.

Now Iran’s population is discovering that it has spent decades in poverty to pay for the massive build-up of the Revolutionary Guards and all their militias. And for what? They have elaborate bases and showy headquarters, but their expensive ballistic missiles can only be used against defenseless Arabs, not Israel with its Arrow interceptors. As for Hizballah, clearly it cannot even defend itself, let alone Iran’s remaining allies in the region. Perhaps, in short, the dictatorship will finally be challenged in the streets of Iran’s cities, at scale and in earnest.

Read more at UnHerd

More about: Gaza War 2023, Iran, Israeli strategy, Middle East