By Throwing a Wrench in Coalition-Building, Avigdor Liberman Shows Disdain for the Will of the People

Since Benjamin Netanyahu’s deadline for forming a government passed last night, Israel is now headed to new elections. The impasse came about because the demands of the ultra-Orthodox parties and the right-wing-but-secular Yisrael Beytenu party were diametrically opposed—and Netanyahu needs both to join his government in order to get the requisite number of Knesset seats. Amnon Lord blames the intransigence of Yisrael Beytenu’s leader, Avigdor Liberman, who, he argues, has not sufficiently respected the fact that the voters overwhelmingly cast their ballots for right-wing parties and should therefore have a right-wing government:

Liberman’s Yisrael Beytenu party lacks any democratic tradition and has no respect for election outcomes and no regard for the people’s verdict. In fact, we now live in a world in which all those forces who say they want to defend democracy are trying to undermine the will of the voters.

Liberman never called Netanyahu to congratulate him for his victory, as far as I know; he never asked Netanyahu how he could help him, and he could not care less about the fact Netanyahu was elected. . . . Yes, he said that Netanyahu’s main rival, the Blue and White party chairman Benny Gantz, was unfit to serve as prime minister, and said he would never serve in his government. . . . Liberman could have broken the impasse and joined forces with the prime minister so that they could deliver on what the people want them to do.

Truth be told, Liberman’s campaign pledges—ranging from civil marriage and the drafting of Ḥaredim [into the IDF] all the way to being tough on Gaza—didn’t quite help him win votes. The crisis he has generated . . . is perhaps his way of leveraging his poor electoral showing to the maximum.

Read more at Israel Hayom

More about: Avigdor Liberman, Haredim, Israeli Election 2019, Israeli politics

The Purim Libel Returns, This Time from the Pens of Jews

March 14 2025

In 1946, Julius Streicher, a high-ranking SS-officer and a chief Nazi propagandist, was sentenced to death at Nuremberg. Just before he was executed, he called out “Heil Hitler!” and the odd phrase “Purimfest, 1946!” It seems the his hanging alongside that of his fellow convicts put him in mind of the hanging of Haman and his ten sons described in the book of Esther. As Emmanuel Bloch and Zvi Ron wrote in 2022:

Julius Streicher, . . . founder and editor-in-chief of the weekly German newspaper Der Stürmer (“The Stormer”), featured a lengthy report on March 1934: “The Night of the Murder: The Secret of the Jewish Holiday of Purim is Unveiled.” On the day after Kristallnacht (November 10, 1938), Streicher gave a speech to more than 100,000 people in Nuremberg in which he justified the violence against the Jews with the claim that the Jews had murdered 75,000 Persians in one night, and that the Germans would have the same fate if the Jews had been able to accomplish their plan to institute a new murderous “Purim” in Germany.

In 1940, the best-known Nazi anti-Jewish propaganda film, Der Ewige Jude (“The Eternal Jew”), took up the same theme. Hitler even identified himself with the villains of the Esther story in a radio broadcast speech on January 30, 1944, where he stated that if the Nazis were defeated, the Jews “could celebrate the destruction of Europe in a second triumphant Purim festival.”

As we’ll see below, Jews really did celebrate the Nazi defeat on a subsequent Purim, although it was far from a joyous one. But the Nazis weren’t the first ones to see in the story of Esther—in which, to prevent their extermination, the Jews get permission from the king to slay those who would have them killed—an archetypal tale of Jewish vengefulness and bloodlust. Martin Luther, an anti-Semite himself, was so disturbed by the book that he wished he could remove it from the Bible altogether, although he decided he had no authority to do so.

More recently, a few Jews have taken up a similar argument, seeing in the Purim story, and the figure of 75,000 enemies slain by Persian Jews, a tale of the evils of vengeance, and tying it directly to what they imagine is the cruelty and vengefulness of Israel’s war against Hamas. The implication is that what’s wrong with Israel is something that’s wrong with Judaism itself. Jonathan Tobin comments on three such articles:

This group is right in one sense. In much the same way as the Jews of ancient Persia, Israelis have answered Hamas’s attempt at Jewish genocide with a counterattack aimed at eradicating the terrorists. The Palestinian invasion of southern Israel on Oct. 7 was a trailer for what they wished to do to the rest of Israel. Thanks to the courage of those who fought back, they failed in that attempt, even though 1,200 men, women and children were murdered, and 250 were kidnapped and dragged back into captivity in Gaza.

Those Jews who have fetishized the powerlessness that led to 2,000 years of Jewish suffering and persecution don’t merely smear Israel. They reject the whole concept of Jews choosing not to be victims and instead take control of their destiny.

Read more at JNS

More about: Anti-Semitism, Anti-Zionism, Book of Esther, Nazi Germany, Purim