While Waving the Flag of Academic Freedom, Israel-Boycotters Favor One of That Flag’s Champion Besmirchers

Advocates of academic boycotts of the Jewish state are fond of claiming that they are motivated by a desire to punish Israel for its restrictions on Palestinian universities—in part, writes Jonathan Marks, as a counterargument to those who would point out that their movement seeks specifically to restrict the free exchange of ideas. But the boycotters have nothing to say about Turkey, where the government has severely restrained the ability of professors to write or teach on sensitive topics:

Another thing about Turkey, though: it’s a great place to hold an International Conference on Palestine. Unfortunately, I was unable to attend this April’s conference, but the speakers listed on the roster included well-known boycott advocates like Ali Abunimah, editor of the [website] Electronic Intifada, Rabab Abdulhadi of San Francisco State University, Joseph Massad of Columbia University, and Ilan Pappé of the University of Exeter.

About the only thing the national committee of the boycott, divestment, and sanctions movement (BDS) seems to dislike in Recep Tayyip Erdogan’s repressive government is its incomplete rejection of Israel. But BDS advocates don’t mind taking advantage of his hospitality, perhaps because he whispers sweet nothings like, “whoever is on the side of Israel, let everyone know that we are against them.”

The indifference of BDS advocates to the academic freedom they pretend to cherish when it suits them is nothing new. But their championship-level hypocrisy continues to impress.

Read more at Commentary

More about: Academic Boycotts, BDS, Turkey

It’s Time for Haredi Jews to Become Part of Israel’s Story

Unless the Supreme Court grants an extension from a recent ruling, on Monday the Israeli government will be required to withhold state funds from all yeshivas whose students don’t enlist in the IDF. The issue of draft exemptions for Haredim was already becoming more contentious than ever last year; it grew even more urgent after the beginning of the war, as the army for the first time in decades found itself suffering from a manpower crunch. Yehoshua Pfeffer, a haredi rabbi and writer, argues that haredi opposition to army service has become entirely disconnected from its original rationale:

The old imperative of “those outside of full-time Torah study must go to the army” was all but forgotten. . . . The fact that we do not enlist, all of us, regardless of how deeply we might be immersed in the sea of Torah, brings the wrath of Israeli society upon us, gives a bad name to all of haredi society, and desecrates the Name of Heaven. It might still bring harsh decrees upon the yeshiva world. It is time for us to engage in damage limitation.

In Pfeffer’s analysis, today’s haredi leaders, by declaring that they will fight the draft tooth and nail, are violating the explicit teachings of the very rabbis who created and supported the exemptions. He finds the current attempts by haredi publications to justify the status quo not only unconvincing but insincere. At the heart of the matter, according to Pfeffer, is a lack of haredi identification with Israel as a whole, a lack of feeling that the Israeli story is also the haredi story:

Today, it is high time we changed our tune. The new response to the demand for enlistment needs to state, first and foremost to ourselves, that this is our story. On the one hand, it is crucial to maintain and even strengthen our isolation from secular values and culture. . . . On the other hand, this cultural isolationism must not create alienation from our shared story with our fellow brethren living in the Holy Land. Participation in the army is one crucial element of this belonging.

Read more at Tzarich Iyun

More about: Haredim, IDF, Israeli society