At the Jacob’s Well Church in the West Bank town of Nablus, pilgrims can visit the tomb and sacred relics of St. Philoumenos, who was canonized by the Orthodox Patriarchate of Jerusalem in 2009 and is also revered as a saint by a few other Orthodox denominations, including the Russian Patriarchate in Moscow. According to descriptions of his martyrdom, Philoumenos—who had served as the head of the monastery attached to the church—was murdered “by Zionist settlers who wanted to cleanse the area of any trace of Christianity.” His killing was supposedly done in a ritualist fashion, with his body mutilated after his death. These descriptions can be found in such presumably reputable works as the Blackwell Dictionary of Eastern Christianity.
In Nablus and Cyprus, the Accusation That Jews Ritually Murder Christians Is Alive and Well
Israel Experiences a Resurgence of COVID-19, but This Time with No One to Blame
During the past two weeks, the Israeli government has been gradually reopening schools, restaurants, and beaches, leading to a spike in the number of coronavirus cases, the reclosing of some schools, and the quarantining of hundreds. The new outbreaks, for the most part, have spared the ḥaredi communities so severely affected by the initial waves of the virus. But, writes Ruthie Blum, there has been no parallel expressions of anger akin to what was directed at the ultra-Orthodox two months ago: