In 1970, three Arab terrorists attacked a group of Israelis at the Munich airport. They were arrested by German police, but released a few months later as part of a deal following an unrelated airplane hijacking. Eldad Beck, citing a new study of the subject, writes that this act of capitulation “paved the way for the slaughter of Israeli athletes at the 1972 Munich Olympics.”

From 1968-1984, 48 of the Palestinian terrorist attacks in Europe were carried out on German soil. The deadliest was the slaughter of the Israeli athletes at the Munich Olympics in 1972 by eight members of Black September.

The then-director of the Mossad, Zvi Zamir, who had been sent to Germany to track [German] attempts to rescue the athletes, asked his German counterpart what his government intended to do with the terrorists who remained alive, since the Palestinians could hijack a Lufthansa plane and force the Germans to free them. The head of Germany’s spy agency said he couldn’t guarantee that scenario wouldn’t occur. . . . [I]t took little time for Zamir’s prediction to be fulfilled.

[This] capitulation paved the way for formal relations between West Germany and the PLO, which demanded a mission in the West German capital, to be housed in the offices of the Arab League. The Palestinians also asked the Germans to help fund the PLO. A telegram sent on February 28, 1973 by Helmut Radius, head of the Middle East Department in the German Foreign Ministry, ordered the transfer of 50,000 marks to support the Wafa news agency, which disseminated Palestinian propaganda. Radius also issued instructions that the purpose of the funds be hidden to avoid diplomatic complications, although there is no confirmation that the money was actually transferred.

Remko Leehmhuis, the author of the study, also remarked on the “open anti-Semitism” he found in German foreign-office documents discussing these policies.

Ayatollah Ruhollah Khomeini, the founder and supreme leader of the Islamic Republic of Iran, issued a fatwa (religious ruling) in 1989 calling for believers to murder the novelist Salman Rushdie due to the content of his novel, The Satanic Verses. Over the years, two of the book’s translators have been stabbed—one fatally—and numerous others have been injured or killed in attempts to follow the ayatollah’s writ. Last week, an American Shiite Muslim came closer than his many predecessors to killing Rushdie, stabbing him multiple times and leaving him in critical condition. Graeme Wood comments on those intellectuals in the West who have exuded sympathy for the stabbers:

In 1989, the reaction to the fatwa was split three ways: some supported it; some opposed it; and some opposed it, to be sure, but still wanted everyone to know how bad Rushdie and his novel were. This last faction, Team To Be Sure, took the West to task for elevating this troublesome man and his insulting book, whose devilry could have been averted had others been more attuned to the sensibilities of the offended.

The fumes are still rising off of this last group. The former president Jimmy Carter was, at the time of the original fatwa, the most prominent American to suggest that the crime of murder should be balanced against Rushdie’s crime of blasphemy. The ayatollah’s death sentence “caused writers and public officials in Western nations to become almost exclusively preoccupied with the author’s rights,” Carter wrote in an op-ed for the New York Times. Well, yes. Carter did not only say that many Muslims were offended and wished violence on Rushdie; that was simply a matter of fact, reported frequently in the news pages. He took to the op-ed page to add his view that these fanatics had a point. “While Rushdie’s First Amendment freedoms are important,” he wrote, “we have tended to promote him and his book with little acknowledgment that it is a direct insult to those millions of Moslems whose sacred beliefs have been violated.” Never mind that millions of Muslims take no offense at all, and are insulted by the implication that they should.

Over the past two decades, our culture has been Carterized. We have conceded moral authority to howling mobs, and the louder the howls, the more we have agreed that the howls were worth heeding. The novelist Hanif Kureishi has said that “nobody would have the [courage]” to write The Satanic Verses today. More precisely, nobody would publish it, because sensitivity readers would notice the theological delicacy of the book’s title and plot. The ayatollahs have trained them well, and social-media disasters of recent years have reinforced the lesson: don’t publish books that get you criticized, either by semiliterate fanatics on the other side of the world or by semiliterate fanatics on this one.