A Senior Saudi Political Figure Takes the Palestinian Leadership to Task

In an extended television interview with an Arab broadcaster, Prince Bandar bin Sultan—who served for twenty years as the Saudi ambassador to the U.S., for a decade as head of the Saudi National Security Council, and two years as intelligence chief—responded forcefully to the Palestinian claim that the Gulf states have, by normalizing relations with Israel, “stabbed the Palestinians in the back.” Defending Saudi devotion to the Palestinian cause, Prince Bandar delivered a lengthy history of his country’s role in the Arab-Israeli conflict, in which he bluntly upbraided Palestinian leaders, and Yasir Arafat above all, for squandering chances at statehood and for their lack of “ethics.” While Bandar’s sentiments can hardly be described as pro-Israel, he asserted that the Palestinian leaders are every bit as responsible as the Jewish state for the plight of their people:

[After the UN issued its 1947 Resolution 181 for partitioning Palestine], a Jewish state called Israel was recognized, which became a member of the United Nations. As for the Arab side, the Palestinians rejected the resolution, and as usual, we [Saudis] supported their rejection. Many years later, the main demand of our Palestinian brothers has been UN resolution 181, which is no longer on the table. No one is discussing it now. This was the beginning, and such events, as I mentioned, were repeated once, twice, and three times.

After the Oslo Accords, I asked Abu Amar, [i.e., Arafat], God rest his soul—and as they say remember the virtues of your dead—what he thought of the autonomy provisions [offered to the Palestinians under the 1978] Camp David Treaty. He said, “Bandar, Camp David’s autonomy provisions were ten times better than the Oslo Accords.” I said, “Well, Mr. President, why did you not agree to it?” He said, “I wanted to, but Hafez al-Assad threatened to kill me and to drive a wedge among the Palestinians, turning them against me.” I thought to myself, so he could have been one martyr and given his life to save millions of Palestinians, but it was as God willed it.

Bandar recounts another incident where he came to Arafat with an offer from the Reagan administration to pressure Israel into making concessions to the Palestinians, but Arafat stalled pointlessly until the offer expired. In short, Bandar’s view of things reflects the old adage “the Palestinians never miss an opportunity to miss an opportunity.”

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Read more at Al Arabiya

More about: Israel-Arab relations, Palestinians, Saudi Arabia, Yasir Arafat

Salman Rushdie and the Western Apologists for Those Who Wish Him Dead

Aug. 17 2022

Ayatollah Ruhollah Khomeini, the founder and supreme leader of the Islamic Republic of Iran, issued a fatwa (religious ruling) in 1989 calling for believers to murder the novelist Salman Rushdie due to the content of his novel, The Satanic Verses. Over the years, two of the book’s translators have been stabbed—one fatally—and numerous others have been injured or killed in attempts to follow the ayatollah’s writ. Last week, an American Shiite Muslim came closer than his many predecessors to killing Rushdie, stabbing him multiple times and leaving him in critical condition. Graeme Wood comments on those intellectuals in the West who have exuded sympathy for the stabbers:

In 1989, the reaction to the fatwa was split three ways: some supported it; some opposed it; and some opposed it, to be sure, but still wanted everyone to know how bad Rushdie and his novel were. This last faction, Team To Be Sure, took the West to task for elevating this troublesome man and his insulting book, whose devilry could have been averted had others been more attuned to the sensibilities of the offended.

The fumes are still rising off of this last group. The former president Jimmy Carter was, at the time of the original fatwa, the most prominent American to suggest that the crime of murder should be balanced against Rushdie’s crime of blasphemy. The ayatollah’s death sentence “caused writers and public officials in Western nations to become almost exclusively preoccupied with the author’s rights,” Carter wrote in an op-ed for the New York Times. Well, yes. Carter did not only say that many Muslims were offended and wished violence on Rushdie; that was simply a matter of fact, reported frequently in the news pages. He took to the op-ed page to add his view that these fanatics had a point. “While Rushdie’s First Amendment freedoms are important,” he wrote, “we have tended to promote him and his book with little acknowledgment that it is a direct insult to those millions of Moslems whose sacred beliefs have been violated.” Never mind that millions of Muslims take no offense at all, and are insulted by the implication that they should.

Over the past two decades, our culture has been Carterized. We have conceded moral authority to howling mobs, and the louder the howls, the more we have agreed that the howls were worth heeding. The novelist Hanif Kureishi has said that “nobody would have the [courage]” to write The Satanic Verses today. More precisely, nobody would publish it, because sensitivity readers would notice the theological delicacy of the book’s title and plot. The ayatollahs have trained them well, and social-media disasters of recent years have reinforced the lesson: don’t publish books that get you criticized, either by semiliterate fanatics on the other side of the world or by semiliterate fanatics on this one.

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Read more at Atlantic

More about: Ayatollah Khomeini, Freedom of Speech, Iran, Islamism, Jimmy Carter