How Yasir Arafat Drove Christians from Bethlehem

With Christians in the Middle East, China, and elsewhere suffering from severe persecution, one might think the Western media would have used last week to call attention to their plight. Instead, some journalists engaged in what has become a tradition of Yuletide Israel-bashing. David M. Weinberg writes:

[T]he Western media annually devote considerable Christmas ink, and many Christian NGOs dedicate their Christmas appeals, to purveying the false impression that Christians are under assault by Israelis. And worse still, that Jews are [metaphorically] crucifying Christians smack in the heart of Bethlehem.

These screeds demonize Israel and seek to cover up the real reason for Christian decline in Bethlehem: the Palestinian Authority and radical Islam. It started with Yasir Arafat. Arriving from Tunis [in 1994], Arafat immediately set out to suppress the Palestinian middle class across the West Bank, which he understood could be the only real opposition to his planned dictatorial authority. He nationalized most business sectors and squeezed Palestinian small businessmen out of business. Especially hard hit were middle-class businessmen of Bethlehem, mainly Christian.

Arafat then sidelined the long-time Christian mayor of Bethlehem, Elias Freij, and Arafat’s henchmen led a campaign of terror and intimidation against Christian institutions and families in the city. Land theft, beatings, and intimidation of Christians in Bethlehem by PA security services and other gangs became routine. Forced marriages between Christian women and Muslim men were reported. In 2002, Arafat’s terrorists even took over and defiled the Church of the Nativity for 39 days, holding 200 priests as hostage as the terrorists sought to escape Israeli justice.

The result was an inexorable and ongoing Christian exodus from Bethlehem.

Read more at David M. Weinberg

More about: Media, Middle East Christianity, Palestinian Authority, Yasir Arafat

It’s Time for Haredi Jews to Become Part of Israel’s Story

Unless the Supreme Court grants an extension from a recent ruling, on Monday the Israeli government will be required to withhold state funds from all yeshivas whose students don’t enlist in the IDF. The issue of draft exemptions for Haredim was already becoming more contentious than ever last year; it grew even more urgent after the beginning of the war, as the army for the first time in decades found itself suffering from a manpower crunch. Yehoshua Pfeffer, a haredi rabbi and writer, argues that haredi opposition to army service has become entirely disconnected from its original rationale:

The old imperative of “those outside of full-time Torah study must go to the army” was all but forgotten. . . . The fact that we do not enlist, all of us, regardless of how deeply we might be immersed in the sea of Torah, brings the wrath of Israeli society upon us, gives a bad name to all of haredi society, and desecrates the Name of Heaven. It might still bring harsh decrees upon the yeshiva world. It is time for us to engage in damage limitation.

In Pfeffer’s analysis, today’s haredi leaders, by declaring that they will fight the draft tooth and nail, are violating the explicit teachings of the very rabbis who created and supported the exemptions. He finds the current attempts by haredi publications to justify the status quo not only unconvincing but insincere. At the heart of the matter, according to Pfeffer, is a lack of haredi identification with Israel as a whole, a lack of feeling that the Israeli story is also the haredi story:

Today, it is high time we changed our tune. The new response to the demand for enlistment needs to state, first and foremost to ourselves, that this is our story. On the one hand, it is crucial to maintain and even strengthen our isolation from secular values and culture. . . . On the other hand, this cultural isolationism must not create alienation from our shared story with our fellow brethren living in the Holy Land. Participation in the army is one crucial element of this belonging.

Read more at Tzarich Iyun

More about: Haredim, IDF, Israeli society