Considering two anomalous statistics about the Jewish state—the first, that it has by far the world’s highest rate of coronavirus vaccination; the second, that it is the only rich, Westernized country with a rising birthrate—Meir Soloveichik looks to the Deuteronomic commandment, “choose life, that thou and thy children shall live.” He writes of the first statistic:

As countries around the world dithered, Israel administered the COVID-19 vaccine at a rapid rate, focusing single-mindedly on the elderly and all citizens over sixty. Reaching a rate of 150,000 vaccinations a day, Israel in early January was on track to vaccinate all its seniors within weeks. It is a stunning embodiment of the exhortation in Leviticus to honor one’s elders, of the biblical obligation to revere those whose sacrifices brought the younger generation into being.

This attitude, Soloveitchik contends, may also explain the second statistic:

If the Jewish people have persevered, it is because of its stubborn clinging to perpetuation. Perhaps there is a deep connection between a society’s devotion to its elderly and to its newborns. A country that expresses reverence for those who come before will seek the perpetuation of the society their predecessors helped create.

This lesson is the essence of Jewish identity. Rabbi Joseph B, Soloveitchik noted that “Israel,” the name given by the Bible to the chosen nation, originally belonged to the patriarch also known as Jacob. This, he argued, is no coincidence: Jacob, he pointed out, is the only biblical progenitor who is seen interacting not only with children but grandchildren. Drawing Joseph’s sons Ephraim and Menashe to him, the patriarch blesses them in the name of Abraham and Isaac, linking ancestors to descendants. We are all named for Israel because the original Israel, in joining generations, is our polestar; a nation that emulates his life cannot die.

With the coming of the vaccine, our forefather Israel was imitated in modern Israel. As Israeli seniors swarmed the vaccinations centers, one of them, Amnon Frank, expressed to the Israeli media what drew him there. “A grandchild without a hug is half a grandchild,” he reflected. “We haven’t hugged them since March.”

Yesterday, the Iranian foreign minister flew to Geneva to meet with European diplomats. President Trump, meanwhile, indicated that cease-fire negotiations might soon begin with Iran, which would presumably involve Tehran agreeing to make concessions regarding its nuclear program, while Washington pressures Israel to halt its military activities. According to Israeli media, Iran already began putting out feelers to the U.S. earlier this week. Aviram Bellaishe considers the purpose of these overtures:

The regime’s request to return to negotiations stems from the principle of deception and delay that has guided it for decades. Iran wants to extricate itself from a situation of total destruction of its nuclear facilities. It understands that to save the nuclear program, it must stop at a point that would allow it to return to it in the shortest possible time. So long as the negotiation process leads to halting strikes on its military capabilities and preventing the destruction of the nuclear program, and enables the transfer of enriched uranium to a safe location, it can simultaneously create the two tracks in which it specializes—a false facade of negotiations alongside a hidden nuclear race.