In October of last year, the American lawyer and diplomat Richard Schifter died at the age of ninety-seven. Schifter, in his two decades of public service, devoted himself to using U.S. influence to stand up for human rights everywhere from Africa to China to Eastern Europe, and played a role in helping to get refuseniks out of the Soviet Union. But above all he was devoted to changing the UN’s perverse attitudes toward the Jewish state, as Robert Doar writes:

The United Nations General Assembly is still passing annual resolutions to renew the mandates of the Committee on the Exercise of the Inalienable Rights of the Palestinian People and the Division for Palestinian Rights. Among other biased and anti-Israel agenda items, these entities endorse the so-called “right of return” which has long hampered negotiation and ossified opposition on both sides of the conflict.

As chairman of the American Jewish International Relations Institute, Schifter dedicated the last years of his life to fighting these resolutions. And he was making headway. Within the last decade, support for the UN’s Division for Palestinian Rights has diminished considerably. In 2011, the resolution was approved by a 114-9 vote. Last year, it was carried by a tally of just 82-25 with 53 abstentions and 32 absences (deliberate ones mostly). Though these measures still pass, they do so with mere pluralities instead of overwhelming majorities. This is considerable progress.

Schifter believed that these symbolic resolutions are impediments to peace. And if the last few months have taught us anything about the Middle East, it’s that progress is possible.

This moment calls for the Biden administration to take an important next step. . . . It’s time for the State Department to make it a priority for the UN to reject these resolutions and encourage our allies to help us make that happen.

In 1946, Julius Streicher, a high-ranking SS-officer and a chief Nazi propagandist, was sentenced to death at Nuremberg. Just before he was executed, he called out “Heil Hitler!” and the odd phrase “Purimfest, 1946!” It seems the his hanging alongside that of his fellow convicts put him in mind of the hanging of Haman and his ten sons described in the book of Esther. As Emmanuel Bloch and Zvi Ron wrote in 2022:

Julius Streicher, . . . founder and editor-in-chief of the weekly German newspaper Der Stürmer (“The Stormer”), featured a lengthy report on March 1934: “The Night of the Murder: The Secret of the Jewish Holiday of Purim is Unveiled.” On the day after Kristallnacht (November 10, 1938), Streicher gave a speech to more than 100,000 people in Nuremberg in which he justified the violence against the Jews with the claim that the Jews had murdered 75,000 Persians in one night, and that the Germans would have the same fate if the Jews had been able to accomplish their plan to institute a new murderous “Purim” in Germany.

In 1940, the best-known Nazi anti-Jewish propaganda film, Der Ewige Jude (“The Eternal Jew”), took up the same theme. Hitler even identified himself with the villains of the Esther story in a radio broadcast speech on January 30, 1944, where he stated that if the Nazis were defeated, the Jews “could celebrate the destruction of Europe in a second triumphant Purim festival.”

As we’ll see below, Jews really did celebrate the Nazi defeat on a subsequent Purim, although it was far from a joyous one. But the Nazis weren’t the first ones to see in the story of Esther—in which, to prevent their extermination, the Jews get permission from the king to slay those who would have them killed—an archetypal tale of Jewish vengefulness and bloodlust. Martin Luther, an anti-Semite himself, was so disturbed by the book that he wished he could remove it from the Bible altogether, although he decided he had no authority to do so.

More recently, a few Jews have taken up a similar argument, seeing in the Purim story, and the figure of 75,000 enemies slain by Persian Jews, a tale of the evils of vengeance, and tying it directly to what they imagine is the cruelty and vengefulness of Israel’s war against Hamas. The implication is that what’s wrong with Israel is something that’s wrong with Judaism itself. Jonathan Tobin comments on three such articles:

This group is right in one sense. In much the same way as the Jews of ancient Persia, Israelis have answered Hamas’s attempt at Jewish genocide with a counterattack aimed at eradicating the terrorists. The Palestinian invasion of southern Israel on Oct. 7 was a trailer for what they wished to do to the rest of Israel. Thanks to the courage of those who fought back, they failed in that attempt, even though 1,200 men, women and children were murdered, and 250 were kidnapped and dragged back into captivity in Gaza.

Those Jews who have fetishized the powerlessness that led to 2,000 years of Jewish suffering and persecution don’t merely smear Israel. They reject the whole concept of Jews choosing not to be victims and instead take control of their destiny.