The Mossad Should Stay Out of the Limelight

In a recent speech to the Knesset, Prime Minister Naftali Bennett referred to a “complex” endeavor by Israeli intelligence operatives to find out the location of the body of Ron Arad—an Israeli airman who was captured in Lebanon in 1986. Dramatic stories soon followed in the Israeli press of the kidnapping of an Iranian general and other feats connected to this operation. Zev Chafets argues that Bennet erred by drawing attention to the Mossad’s activities:

One of the secrets of the Mossad’s success has been the success of its secrecy. The organization is under the direct control of the prime minister. It reports to no one else and has no spokesperson. Until recently, even the name of the agency’s head was a state secret.

[More to the point], the operation Bennett announced was an apparent failure. Arad’s body was not found. The Mossad doesn’t normally publicize its failures and things got more confusing after the new Mossad chief David Barnea later claimed it had been successful, though he did not elaborate.

There was no need to know and the Mossad’s credibility, as well as its effectiveness, is critical for Israel’s security. . . . The Mossad is built to be opaque. If it becomes transparent it will inevitably raise questions in friendly foreign agencies about the safety of shared information and joint operations. If prime ministers make a habit of flaunting successes, it can serve as an invitation and a justification for enemy retaliation. And misrepresenting operational failures as successes from the Knesset podium is neither good statecraft nor good politics.

Read more at Bloomberg

More about: Israeli Security, Lebanon, Mossad, Naftali Bennett

It’s Time for Haredi Jews to Become Part of Israel’s Story

Unless the Supreme Court grants an extension from a recent ruling, on Monday the Israeli government will be required to withhold state funds from all yeshivas whose students don’t enlist in the IDF. The issue of draft exemptions for Haredim was already becoming more contentious than ever last year; it grew even more urgent after the beginning of the war, as the army for the first time in decades found itself suffering from a manpower crunch. Yehoshua Pfeffer, a haredi rabbi and writer, argues that haredi opposition to army service has become entirely disconnected from its original rationale:

The old imperative of “those outside of full-time Torah study must go to the army” was all but forgotten. . . . The fact that we do not enlist, all of us, regardless of how deeply we might be immersed in the sea of Torah, brings the wrath of Israeli society upon us, gives a bad name to all of haredi society, and desecrates the Name of Heaven. It might still bring harsh decrees upon the yeshiva world. It is time for us to engage in damage limitation.

In Pfeffer’s analysis, today’s haredi leaders, by declaring that they will fight the draft tooth and nail, are violating the explicit teachings of the very rabbis who created and supported the exemptions. He finds the current attempts by haredi publications to justify the status quo not only unconvincing but insincere. At the heart of the matter, according to Pfeffer, is a lack of haredi identification with Israel as a whole, a lack of feeling that the Israeli story is also the haredi story:

Today, it is high time we changed our tune. The new response to the demand for enlistment needs to state, first and foremost to ourselves, that this is our story. On the one hand, it is crucial to maintain and even strengthen our isolation from secular values and culture. . . . On the other hand, this cultural isolationism must not create alienation from our shared story with our fellow brethren living in the Holy Land. Participation in the army is one crucial element of this belonging.

Read more at Tzarich Iyun

More about: Haredim, IDF, Israeli society