How Israel’s Genius for Quick, Effective, and Inelegant Solutions Helped It Fight the Coronavirus Pandemic

When the world first became aware of COVID-19’s dangers, the Jewish state was one of the very first to take measures to prevent the spread of the disease; it later led the way with vaccination, and many countries continue to look to it as a model. Arieh Kovler provides a detailed survey of Israel’s public-health strategies, their successes and deficiencies, and the national characteristics that shaped them:

Israel’s emergency-powers framework meant that the cabinet could enact major public-health regulations like lockdowns without the need for immediate legislative approval. These powers included the 1940 Public Health Ordinance, a relic of the British Mandate era, and the broad authority given to the cabinet by Israel’s continuous state of emergency, which has persisted since the state was founded in 1948. This was particularly relevant at the start of the pandemic when the Knesset was in recess, due to the forthcoming elections. The government had no need to consult or legislate; it could simply rule by fiat.

On paper, Israel does have a strong central government, but its writ barely runs in Arab towns, which are largely characterized by skepticism toward the authorities and limited law enforcement. The same is true of ḥaredi towns and neighborhoods, which possess both an independent anti-government attitude and significant political leverage. Ḥaredi and Arab areas tend to have larger families and more multigenerational households, both risk factors in the domestic transmission of COVID-19; they are also more likely to have a lower socioeconomic status vis-à-vis the general population. . . . Across Israel’s four pandemic waves, the Arab and ḥaredi communities represented a disproportionate number of cases.

The Israeli genius is to solve problems quickly, minimally, and inelegantly. For precision-engineered solutions that will work flawlessly for decades, companies go to Germany, Scandinavia, Japan, accepting that it’ll be a few years before they see results. If you need something clever by next week, you come to Israel. It will only barely work, and might even fall apart by the end of the month, but you’ll get what you need. This neatly describes the Israeli approach to non-pharmaceutical interventions [such as lockdowns and contact-tracing] for most of the pandemic.

Read more at Tel Aviv Review of Books

More about: Coronavirus, Haredim, Israeli Arabs, Israeli politics, Medicine

 

How Columbia Failed Its Jewish Students

While it is commendable that administrators of several universities finally called upon police to crack down on violent and disruptive anti-Israel protests, the actions they have taken may be insufficient. At Columbia, demonstrators reestablished their encampment on the main quad after it had been cleared by the police, and the university seems reluctant to use force again. The school also decided to hold classes remotely until the end of the semester. Such moves, whatever their merits, do nothing to fix the factors that allowed campuses to become hotbeds of pro-Hamas activism in the first place. The editors of National Review examine how things go to this point:

Since the 10/7 massacre, Columbia’s Jewish students have been forced to endure routine calls for their execution. It shouldn’t have taken the slaughter, rape, and brutalization of Israeli Jews to expose chants like “Globalize the intifada” and “Death to the Zionist state” as calls for violence, but the university refused to intervene on behalf of its besieged students. When an Israeli student was beaten with a stick outside Columbia’s library, it occasioned little soul-searching from faculty. Indeed, it served only as the impetus to establish an “Anti-Semitism Task Force,” which subsequently expressed “serious concerns” about the university’s commitment to enforcing its codes of conduct against anti-Semitic violators.

But little was done. Indeed, as late as last month the school served as host to speakers who praised the 10/7 attacks and even “hijacking airplanes” as “important tactics that the Palestinian resistance have engaged in.”

The school’s lackadaisical approach created a permission structure to menace and harass Jewish students, and that’s what happened. . . . Now is the time finally to do something about this kind of harassment and associated acts of trespass and disorder. Yale did the right thing when police cleared out an encampment [on Monday]. But Columbia remains a daily reminder of what happens when freaks and haters are allowed to impose their will on campus.

Read more at National Review

More about: Anti-Semitism, Columbia University, Israel on campus