Desmond Tutu: Brave Opponent of Apartheid and Libeler of Israel

The death on Sunday of the South African Anglican clergyman Desmond Tutu has brought much well-deserved praise for his role in bringing about the end of apartheid in his home country, but his legacy contains an uglier aspect. Jonathan Tobin writes:

That Tutu viewed the world through the prism of his experiences in apartheid South Africa is understandable. But his embrace of the notion that the plight of the Palestinian Arabs was no different from that of non-whites in South Africa was not only misguided, but also gave an undeserved moral imprimatur to the big lie that anti-Zionists have peddled about Israel being an “apartheid state.”

Worse than that, a look at Tutu’s statements about Jews over the years reveals a man that adopted attitudes that are inconsistent with his status as a leader of the human-rights movement.

As the Harvard professor Alan Dershowitz noted in a critique of Tutu a decade ago, his unfortunate comments about Jews included repeating traditional [tropes] about their thinking “they had a monopoly on God,” which merited justified criticism from Jesus. When discussing the Holocaust, he claimed that “the gas chambers” led to a “neater death” than those suffered by the victims of apartheid, even though, for all of its horrors, the Afrikaner government did not attempt to exterminate non-whites but to subjugate them. . . . Tutu also demanded that Jews “forgive the Nazis for the Holocaust.” Yet, he never seemed capable of forgiving Jews for what he wrongly described as “oppressing” Palestinians.

We should remember Tutu’s heroism against apartheid. But that doesn’t excuse his efforts to justify hate against Israel and the Jews.

Read more at JNS

More about: Alan Dershowitz, Anti-Semitism, Anti-Zionism, apartheid, South Africa

It’s Time for Haredi Jews to Become Part of Israel’s Story

Unless the Supreme Court grants an extension from a recent ruling, on Monday the Israeli government will be required to withhold state funds from all yeshivas whose students don’t enlist in the IDF. The issue of draft exemptions for Haredim was already becoming more contentious than ever last year; it grew even more urgent after the beginning of the war, as the army for the first time in decades found itself suffering from a manpower crunch. Yehoshua Pfeffer, a haredi rabbi and writer, argues that haredi opposition to army service has become entirely disconnected from its original rationale:

The old imperative of “those outside of full-time Torah study must go to the army” was all but forgotten. . . . The fact that we do not enlist, all of us, regardless of how deeply we might be immersed in the sea of Torah, brings the wrath of Israeli society upon us, gives a bad name to all of haredi society, and desecrates the Name of Heaven. It might still bring harsh decrees upon the yeshiva world. It is time for us to engage in damage limitation.

In Pfeffer’s analysis, today’s haredi leaders, by declaring that they will fight the draft tooth and nail, are violating the explicit teachings of the very rabbis who created and supported the exemptions. He finds the current attempts by haredi publications to justify the status quo not only unconvincing but insincere. At the heart of the matter, according to Pfeffer, is a lack of haredi identification with Israel as a whole, a lack of feeling that the Israeli story is also the haredi story:

Today, it is high time we changed our tune. The new response to the demand for enlistment needs to state, first and foremost to ourselves, that this is our story. On the one hand, it is crucial to maintain and even strengthen our isolation from secular values and culture. . . . On the other hand, this cultural isolationism must not create alienation from our shared story with our fellow brethren living in the Holy Land. Participation in the army is one crucial element of this belonging.

Read more at Tzarich Iyun

More about: Haredim, IDF, Israeli society